The History of Chivalry; Or, Knighthood and Its Times, Volume 1 (of 2)Mills, Charles
Philosophy
The History of Chivalry; Or, Knighthood and Its Times, Volume 1 (of 2)
Mills, Charles
Chivalry
A noble soldier, hight Sir John Prendergast, a companion of Lord Somerset,
governor of Calais, being equally desirous to gain honour and amusement,
like a gentleman, to the utmost of his power, accepted the challenge in
the name of God, of the blessed Virgin Mary, and of his lords Saint George
and Saint Anthony. Like a true brother in chivalry, he expressed his wish
to relieve the Arragonian esquire from the pain he was suffering; and,
agreeably to the nobleness and modesty of his profession, he avowed his
joy at the occasion of making acquaintance with some of the French
nobility[344], and learning from them the honourable exercise of arms; and
then, in a fine strain of gallantry, he concludes his acceptance of the
challenge by praying that the Author of all good would grant the gentle
esquire joy, honour, and pleasure, and every description of happiness to
the lady of his affection, to whom Sir John Prendergast entreated that
those letters might recommend him.
Political affairs recalled Orris to Arragon, and the English knight, not
knowing that circumstance, wrote to him at Paris, pressing the performance
of the emprise, reminding him how much his honour was concerned in the
matter, and entreating Cupid, the god of love, as Orris might desire the
affections of his lady, to urge him to hasten his journey.[345] No answer
was returned to this heart-stirring epistle; and, after waiting several
months, Prendergast again addressed Orris, expressing his astonishment
that the challenge had not been prosecuted, and no reason rendered for the
neglect by the valiant esquire. He was ignorant if the god of love, who
had inspired him with courage to undertake the emprise, had since been
displeased, and changed his ancient pleasures, which formerly consisted in
urging on deeds of arms, and in promoting the delights of chivalry. He was
wont to keep the nobles of his court under such good government, that, to
add to their honor, after having undertaken any deeds of arms, they could
not absent themselves from the country where such enterprise was to be
performed, until it was perfectly accomplished. Anxious to preserve the
favour of the god of love, and from respect to the ladies, Sir John
Prendergast was still ready, with the aid of God, of Saint George, and
Saint Anthony, to deliver him whom he still hoped was the servant of
Cupid; and unless within a short time the emprise was accomplished, he
intended to return to England, where he hoped that knights and esquires
would bear witness that he had not misbehaved towards the god of love, to
whom he recommended his own lady and the lady of Orris.[346]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account