The History of Chivalry; Or, Knighthood and Its Times, Volume 1 (of 2)Mills, Charles
Philosophy
The History of Chivalry; Or, Knighthood and Its Times, Volume 1 (of 2)
Mills, Charles
Chivalry
Of those orders, which are either dormant or extinct, the account needs
only be brief; for their history contains little matter that is either
fanciful or instructive. An enlightened curiosity could find no
satisfaction in investigating the annals of the extinct order of Saint
Anthony of Hainault, or of the order of the Sword of Cyprus, and a
thousand others, whose history, presenting only a list of grand masters,
and the ceremonies of knightly inauguration, adds nothing to our pleasure
or our knowledge.
[Sidenote: Order of the Band.]
[Sidenote: Its singular rules.]
A few exceptions may be made to this opinion. In the year 1330 Alphonso
XI., King of Spain, attached many of the nobility to his interests by
founding an order of merit, which from the circumstance of every knight
wearing a red ribbon three inches broad across the breast and shoulder was
called the order of the Band or Scarf. Some of the rules of the
institution are exceedingly interesting, as reflecting the state of
manners and opinions in Spain during the fourteenth century. Not only were
the duties of patriotism and loyalty inculcated by the statutes of the
order, but, singular as it may seem in the history of Spain, virtue was to
be cultivated at court, for every knight was charged to speak nothing but
truth to his sovereign, and to abhor dissimulation and flattery. He was
not to be silent whenever any person spoke against the king's honour, upon
pain of being banished from the court, and deprived of his band: but he
was to be always ready to address the king for the general good of the
country, or on the particular affairs of any individual; and supposing
that his patriotic virtue might be checked by his attachment to his
sovereign, the punishment for neglecting this duty was a forfeiture of all
his patrimony, and perpetual banishment. Of the two extremes, taciturnity
was to be preferred to loquaciousness: he was to be rather "checked for
silence" than "taxed for speech;" and if in his conversation he uttered an
untruth, he was to walk in the streets without a sword for a month. He was
bound to keep his faith to whomever he had pledged it; but he was to
associate only with men of martial rank, despising the conversation of
mechanics and artisans.
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