The History of Chivalry; Or, Knighthood and Its Times, Volume 1 (of 2)Mills, Charles
Philosophy
The History of Chivalry; Or, Knighthood and Its Times, Volume 1 (of 2)
Mills, Charles
Chivalry
The court of Arthur was supposed to be the seminary of military discipline
of knights of all countries; and it was thought that his hundred and
fifty[374] good companions felt it their chief devoir to protect widows,
maidens, and orphans[375], not only in England, but in every country
whither they might be invited. They were champions of the public weal, and
like lions repulsed the enemies of their country. It was their duty to
advance the reputation of honor, and suppress all vice, to relieve people
afflicted by adverse fortune, to fight for holy church, and protect
pilgrims. They were likewise supposed to be enjoined to bury soldiers that
wanted sepulture, to deliver prisoners, ransom captives, and heal men who
had been wounded in the service of chivalry and their country.
Independently of these patriotic and humane charges, they were thought to
have formed a standing court for the redress of injuries; for Arthur, in
case of any complaint being laid before him, was bound to send one of his
knights to redress it.
[Sidenote: Sir Launcelot.]
The virtues of the knights of the Round Table were the mirror in which the
chivalry of England arrayed themselves. These virtues are admirably
described in the lamentation of Sir Ector over the dead body of Sir
Launcelot of the Lake, the prowest of all the companions of Arthur:--"Thou
wert never matched of none earthly knight's hands; and thou wert the
curtiest knight that ever bare shield; and thou wert the truest friend to
thy lover that ever bestrode horse; and thou wert the truest lover of a
sinful man that ever loved woman; and thou wert the kindest man that ever
struck with sword; and thou wert the goodliest person that ever came among
press of knights; and thou wert the meekest man and the gentlest that ever
ate in hall among ladies; and thou wert the sternest knight to thy mortal
foe that ever put spere in the rest."[376] Next in rank to Sir Launcelot
was his friend Sir Tristram, the history of whose emprises and love
entered so largely into the fancies and conversation of our ancestors.
Then came Sir Gawaine, a nephew of Arthur, the bright exemplar of
courtesy, the virtue which was so highly prized in chivalric times.
Chaucer makes a very pleasing allusion to him in his Squire's Tale.
Describing the entrance of the strange knight, our old bard says that he
"Salueth king and lordes alle
By order as they sat in the hall,
With so high reverence and observance,
As well in speech as in his countenance,
That Gawain with his old courtesy,
Though he were come agen out of faerie,
Ne coude him not amenden with a word."[376]
Public-domain text, read in full here on John Shaqi.
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