The History of Chivalry; Or, Knighthood and Its Times, Volume 2 (of 2)Mills, Charles
Philosophy
The History of Chivalry; Or, Knighthood and Its Times, Volume 2 (of 2)
Mills, Charles
Chivalry
[9] Supplement to the Encyclopædia Britannica, vol. iii. part 1. p. 139.
As the story of Lady Salisbury's garter is fabulous, we must resort to
some other conjectures for an explanation of the famous motto of the
order, and the one cited in the text is extremely ingenious and plausible.
With much less appearance of truth, Ashmole fancies that Edward by this
motto retorted shame and defiance upon him that should dare to think ill
of so just an enterprise as he had undertaken for the recovery of his
lawful right to the French crown (whose arms he had lately assumed); and
that the magnanimity of those knights whom he had chosen into this order
was such as would enable him to maintain that quarrel against all who
durst think ill of it. Ashmole's Order of the Garter, p. 184. There never
was a knight more fond of impresses, mottoes, and devices, than King
Edward III. He not only stamped them upon his own armour and that of his
horse, but on his apparel, beds, and household furniture. "It is as it
is," was one of these mottoes. Another was:--
"Ha! ha! the white swan,
By God's soul I am thy man."
[10] Gibbon is the chief supporter of the last hypothesis, In his text
(vol. iv. c. 23.) he states positively, that "the infamous George of
Cappadocia has been transformed into the renowned St. George of England,
the patron of arms, of chivalry, and the Garter." In a note, however, he
observes that this transformation is not given as absolutely certain, but
as extremely probable. Few people read this note, and, perhaps, Gibbon did
not intend they should. He wished to strike their attention by the
sentence in his text, and he satisfied his conscience for literary honesty
by writing the modification at the bottom of the page.
[11] Froissart, c. 213.
[12] Barnes, p. 444.
[13] Knyghton. Chron. col. 2615.
[14] Stow's Chronicle.
[15]
----"these gallant yeomen,
England's peculiar and appropriate sons,
Known in no other land. Each boasts his hearth
And field as free as the best lord his barony,
Owing subjection to no human vassalage,
Save to their king and law. Hence are they resolute,
Leading the van on every day of battle,
As men who know the blessings they defend.
Hence are they frank and generous in peace,
As men who have their portion in its plenty.
No other kingdom shows such worth and happiness
Veil'd in such low estate."--
Halidon Hill, act ii. sc. 2.
[16] This national characteristic is alluded to in Latimer's sermons,
folio 69:--a work not of very good promise for such matters.
[17] Hair cut short.
[18] Chaucer, Prologue to the Canterbury Tales, line 101, &c. &c.
[19] Froissart, c. 131.
[20] Froissart, c. 163.
[21] Ibid. cc. 168. 174.
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