The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
The thick and massive walls of Damascus, rising about thirty feet high,
afforded a site for quite a number of small dwellings. From the windows
of one of these houses, in a dark night, the disciples lowered Saul
down, outside the walls, in a basket, by a rope. There this heroic
young man stood alone at midnight, with a career of fearful suffering
clearly unveiled before him; and yet his love for Jesus, his Lord and
Master, was such, that he counted it all joy that he was permitted to
suffer shame in his name.
From Damascus, Saul directed his steps eastward into Arabia. How
far he went, and what success he enjoyed in preaching to the Jews
scattered throughout those regions, are not recorded. It is not known
how many weeks or months were occupied upon this missionary tour.
Several years after, alluding to this event in a letter which he wrote
to the Galatians, he says, “I went into Arabia, and returned again unto
Damascus. Then, after three years, I went up to Jerusalem.”[102]
During all these three years, the sacred writers are silent
respecting the adventures of Saul. At the end of this time, he went up
to Jerusalem. It is an interesting indication of the slight intercourse
there was between distant cities at that time, when but few could write,
and there were no postal facilities, that the disciples at Jerusalem
had not even heard of the conversion of Saul. When he arrived in
Jerusalem, and wished to throw himself into the arms of the friends of
Jesus, it is written, “They were all afraid of him, and believed not
that he was a disciple.”[103]
But Barnabas, one of the disciples in Jerusalem, a man of wealth, and
one who had already acquired reputation for his benevolence,[104] had
in some way become acquainted with the conversion of Saul, and his
zeal in the service of Jesus. He took Saul by the hand; led him to the
apostles Peter and James, who still remained in Jerusalem,[105] and
declared unto them how the Lord Jesus had appeared to Saul in the way,
had spoken to him, and how Saul had preached boldly in Damascus in the
name of Jesus.
They then received Saul cordially, and he commenced preaching “in the
name of the Lord Jesus” with all his wonted energy in the synagogues of
Jerusalem. Those who had crucified Jesus, and who remembered that Saul
had co-operated with them in their persecution of his disciples, were
roused to intensity of rage. A conspiracy was formed, as in Damascus,
to kill him.
Saul had been in Jerusalem but fifteen days, taking lodgings in the
house of Peter, when the brethren informed him that he must immediately
escape from Jerusalem, or he would lose his life. A stranger to fear,
at first he was unwilling to go. But the Lord Jesus appeared to Saul as
he was praying in the temple, and said to him,――
“Make haste, and get thee quickly out of Jerusalem; for they will not
receive thy testimony concerning me.”
Public-domain text, read in full here on John Shaqi.
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