The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
Cornelius informed Peter of his vision, and of the direction given
him by the angel to send for Peter, and receive instruction from his
lips. “Now, therefore,” said he in conclusion, “we are all here present
before God to hear all things that are commanded thee of God.”
We have but a brief abstract of what Peter said in reply, but enough to
show us, without any doubt, what was the gospel which he preached to
them.
“Of a truth,” said he, “I perceive that God is no respecter of persons;
but, in every nation, he that feareth him, and worketh righteousness,
is accepted with him.”
After brief reference to Jesus Christ, “Lord of all,” to his teachings,
his miracles, his crucifixion, and his resurrection, he concluded by
saying, “And he commanded us to preach unto the people, and to testify
that it is he which was ordained of God to be the Judge of quick and
dead.[109] To him give all the prophets witness, that, through his name,
whosoever believeth in him shall receive remission of sins.”[110]
Following these words of Peter, the miraculous influences of the
Holy Spirit fell upon all alike,――upon Gentile as well as Jew. Several
Jews had accompanied Peter to the house of Cornelius; and “they were
astonished, because that on the Gentiles also was poured out the gift
of the Holy Ghost; for they heard them speak with tongues, and magnify
God.”[111]
Peter then said, “Can any man forbid water, that these should not
be baptized which have received the Holy Ghost as well as we?” He
accordingly baptized these believing Gentiles in the name of the
Lord Jesus, and thus received them directly into the church without
insisting upon their first becoming Jews.
When the tidings reached Jerusalem and other parts of Judæa that Peter
had received Gentiles to the Church of Jesus Christ, which the Jews
had supposed was intended for them alone, it created great excitement.
Peter, after remaining a few days in Joppa, returned to Jerusalem.
Here he was met by the disaffected brethren, who charged him with what
they considered the great ceremonial crime of associating with “men
uncircumcised,” and eating with them.
But Peter narrated all the circumstances, and so convincingly, that
“they held their peace, and glorified God, saying, Then hath God also
to the Gentiles granted repentance unto life.”
The other disciples, who, by the persecution at Jerusalem, had been
scattered abroad, travelled as far as Phœnice and the Island of Cyprus,
and to Antioch, in the extreme north, which was then the capital of
Syria, and one of the largest cities in the world. They, however,
preached the gospel only to the Jews, not considering the Gentiles as
entitled to its privileges. In Antioch, the disciples were eminently
successful in preaching the religion of Jesus; so much so, that it is
recorded that “great numbers believed, and turned unto the Lord.”[112]
Public-domain text, read in full here on John Shaqi.
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