The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
It is of no avail to present the truth to those who are determined
not to receive it. To these cavilling Jews Paul and Barnabas replied,
“It was necessary that the word of God should first have been spoken
to you; but seeing ye put it from you, and judge yourselves unworthy
of everlasting life, lo, we turn to the Gentiles: for so hath the Lord
commanded us, saying, I have set thee to be a light of the Gentiles,
that thou shouldest be for salvation unto the ends of the earth.”[118]
Luke adds the expressive words, “And, when the Gentiles heard this,
they were glad, and glorified the word of the Lord; and as many as were
ordained to eternal life believed.”
The successful preaching of the gospel has almost invariably excited
corresponding antagonism. Converts were multiplied; and penetrating
the region around, proclaiming the glad tidings of salvation through a
suffering Messiah, they established flourishing churches in many places.
Here, for the first time, we find female influence arrayed against the
cause of Christ. The hostile Jews won to their side some ladies of high
respectability, and, through them, influenced the political leaders.
Thus so formidable an opposition was roused, that Paul and Barnabas
were expelled from the city, and from its immediately surrounding
region.
They therefore pressed on their way to Iconium, nearly a hundred
miles east from Antioch. Here, also, they found a mixed population of
Greeks, Jews, and Romans. They repaired to the synagogue, and preached
the gospel of Jesus with such success, that it is recorded, “A great
multitude, both of the Jews and also of the Greeks, believed.” As usual,
opposition was excited; but it was at first not sufficiently strong
to drive them from the city. We are told that “long time abode they,
speaking boldly in the Lord.” At length, the opposition assumed very
formidable proportions. A riotous mob was roused by the unbelieving
Jews, who threatened to stone Paul and Barnabas.
They therefore withdrew from Iconium; and, continuing their journey
eastward (forty or fifty miles), they reached the small town of Lystra.
Here they found a man who had been a cripple from his birth, and who
had never walked. Paul healed him. The rude, superstitious people,
accustomed to the idolatrous worship of almost any number of gods,
exclaimed, “The gods are come to us in the likeness of men!”
Assuming that Paul and Barnabas were two of their favorite
gods,――Jupiter and Mercurius,――they summoned the priest from the temple
of Jupiter, which was reared before the principal gate of the city,
and, with garlands and sacrifices, were preparing to offer idolatrous
worship to the strangers. When Paul and Barnabas perceived what the
Lystrians were about to do, they were horror-stricken, and, rushing in
among the idolaters, remonstrated so vehemently, as to dissuade them,
though with difficulty, from their purpose.
Public-domain text, read in full here on John Shaqi.
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