The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
“But, when Peter was come to Antioch, I withstood him to the face,
because he was to be blamed. For, before that certain came from James,
he did eat with the Gentiles; but, when they were come, he withdrew,
and separated himself, fearing them which were of the circumcision. And
the other Jews dissembled likewise with him, insomuch that Barnabas
also was carried away with their dissimulation. But, when I saw that
they walked not uprightly according to the truth of the gospel, I said
unto Peter before them all,――
“If thou, being a Jew, livest after the manner of Gentiles, and not as
do the Jews, why compellest thou the Gentiles to live as do the Jews?
We who are Jews by nature, and not sinners of the Gentiles, knowing
that a man is not justified by the works of the law, but by the faith
of Jesus Christ,――even we have believed in Jesus Christ, that we might
be justified by the faith of Christ, and not by the works of the law;
for by the works of the law shall no flesh be justified.”[123]
There is no evidence that this event caused any permanent alienation
between the two apostles. It is more probable that Peter, whose mind
was susceptible of such rapid changes, immediately relented, and, with
all the gushings of his generous and loving nature, returned to duty.
It is pleasant to read in one of the subsequent epistles of Peter the
words, “Even as our beloved brother Paul hath written unto you.”[124]
Soon after this, the enterprising spirit of Paul induced him to leave
the comparative tranquillity of his home and labors in Antioch, and
to revisit all the cities and villages in Asia Minor, where he, with
Barnabas, had established churches. He said to Barnabas, “Let us go
again and visit our brethren in every city where we have preached the
word of the Lord, and see how they do.”[125]
Illustration: TRAVELS OF THE APOSTLE PAUL
Barnabas wished to take Mark with them again as an attendant. This
John Mark, the same one who wrote the Gospel under his name, was the
nephew of Barnabas, being his sister’s son. Paul was unwilling to take
him, being displeased with his conduct on their previous tour, when
he “departed from them from Pamphylia, and went not with them to their
work.” Barnabas was probably not a man of very much force of character,
as is indicated by his being carried away with the dissimulation of
Peter to which we have alluded. He had certainly occupied a secondary
position on the previous missionary tour, and Paul was perhaps not
unwilling to exchange him for some other brother.
Public-domain text, read in full here on John Shaqi.
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