The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
Thus we have accompanied Paul on his last recorded journey to Jerusalem.
It was a journey full of incident; and it is related more minutely than
any other portion of his travels. We know all the places by which he
passed, or at which he staid; and we are able to connect them all with
familiar recollections of history. We know, too, all the aspects of the
scenery. He sailed along those coasts of Western Asia, and among those
famous islands, the beauty of which is proverbial. The very time of
the year is known to us: it was when the advancing season was clothing
every low shore and the edge of every broken cliff with a beautiful and
refreshing verdure; when the winter storms had ceased to be dangerous,
and the small vessels could ply safely in shade and sunshine between
the neighboring ports. Even the state of the weather and the direction
of the wind are known.
We can point to the places on the map where the vessel anchored for the
night, and trace across the chart the track that was followed when the
moon was full. Yet more than this: we are made fully aware of the state
of the apostle’s mind, and of the burdened feeling under which this
journey was accomplished. The expression of this feeling strikes us the
more from its contrast with all the outward circumstances of the voyage.
He sailed in the finest season, by the brightest coasts, and in the
fairest weather; and yet his mind was occupied with forebodings of evil
from first to last, so that a peculiar shade of sadness is thrown over
the whole narration.[156]
Paul, like his divine Master, was “a man of sorrows, and acquainted
with grief.” The sins and sufferings of humanity oppressed his soul.
Throughout all his epistles, we see indications of the pensive spirit
with which he regarded the sublime and awful tragedy of time and sin.
Upon the arrival of the apostle in Jerusalem, he was very cordially
received by the brethren. Knowing that he had many enemies even among
the Christians there, who demanded that the Gentile converts should
be brought into subjection to all the rites of Judaism, his dejected
spirit must have been much cheered by this affectionate greeting. The
disciples in Jerusalem, consisting of converted Jews and converted
Gentiles, now counted their numbers by thousands. They were necessarily
divided into many local churches. There was an immediate gathering of
the pastors of these churches to hear Paul’s report of the success of
his extended missionary tour. James, who had presided at the general
council held in Jerusalem several years before, seems also to have
presided at this meeting. Paul “declared particularly what things God
had wrought among the Gentiles by his ministry.” The majority were very
favorably impressed by his address, and “glorified the Lord.” They,
however, said to him,――
Public-domain text, read in full here on John Shaqi.
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