The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
Some one who stood by said, “Revilest thou the high priest?”
Paul, at once restored to self-possession, replied, “I wist not,
brethren, that he was the high priest; for it is written, Thou shalt
not speak evil of the ruler of thy people.”
The Jews were at that time divided into two highly antagonistic
parties,――the Pharisees and the Sadducees. The Sadducees did not
believe in any future state, or in any spiritual existence. They said,
“There is no resurrection, neither angel nor spirit.” The Pharisees,
on the contrary, believed fully in the resurrection of the dead, and
in a future life. Paul took advantage of this division of sentiment
among his judges, and, knowing that one of the sources of the bitter
hostility excited against him was that he taught that Jesus of Nazareth
had risen from the grave, continued his defence by saying,――
“Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope
and resurrection of the dead I am called in question.”
This caused an immediate division between the two parties, and arrayed
the Pharisees on the side of Paul. They said, “We find no evil in this
man; but, if a spirit or an angel hath spoken to him, let us not fight
against God.” The dissension between these two rival sects became
so intense, that they almost proceeded to blows. “The chief captain,
fearing lest Paul should have been pulled in pieces of them, commanded
the soldiers to go down and take him by force from among them, and
bring him into the castle.”
In the night, the Lord Jesus appeared to his devoted apostle, and said
to him, “Be of good cheer, Paul; for as thou hast testified of me in
Jerusalem, so must thou bear witness also at Rome.”
Certain of the Jews, finding it difficult to crush Paul by processes
of law, entered into a conspiracy, binding themselves by an oath not
to eat nor drink till they had killed him. There were forty of these
conspirators; and they were so assured of the sympathy of the Jewish
rulers in this endeavor, that they went to them, informed them of their
resolve, and sought their co-operation. The plan which they proposed to
the chief priests and elders was, that they should officially apply to
Claudius Lysias that Paul might be once more brought before the Jewish
court for further examination. As the prisoner was being conducted from
the fortress to the court, the assassins, lying in wait, would fall
upon him, and kill him.
Public-domain text, read in full here on John Shaqi.
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