The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
“Seeing that by thee we enjoy great quietness, and that very worthy
deeds are done unto this nation by thy providence, we accept it
always, and in all places, most noble Felix, with all thankfulness.
Notwithstanding, that I be not further tedious unto thee, I pray thee
that thou wouldest hear us of thy clemency a few words: for we have
found this man a pestilent fellow, and a mover of sedition among all
the Jews throughout the world, and a ringleader of the sect of the
Nazarenes;[158] who also hath gone about to profane the temple; whom we
took, and would have judged according to our law. But the chief captain,
Lysias, came upon us, and with great violence took him away out of our
hands, commanding his accusers to come unto thee; by examining of whom
thyself mayest take knowledge of all these things whereof we accuse
him.”[159]
Paul was then called upon for his defence against these frivolous
charges. It was as follows: “Forasmuch as I know that thou hast been
of many years a judge unto this nation, I do the more cheerfully answer
for myself; because that thou mayest understand that there are yet
but twelve days since I went up to Jerusalem for to worship. And they
neither found me in the temple disputing with any man, neither raising
up the people, neither in the synagogues, nor in the city; neither can
they prove the things whereof they now accuse me.
“But this I confess unto thee, that after the way which they call
heresy, so worship I the God of my fathers, believing all things which
are written in the law and in the prophets; and have hope toward God
(which they themselves also allow) that there shall be a resurrection
of the dead, both of the just and unjust.
“And herein do I exercise myself, to have always a conscience void of
offence toward God and toward men. Now, after many years, I came to
bring alms to my nation, and offerings. Whereupon certain Jews from
Asia found me purified in the temple, neither with multitude nor with
tumult. Who ought to have been here before thee, and object, if they
had aught against me; or else let these same here say if they have
found any evil-doing in me while I stood before the council, except it
be for this one voice, that I cried, standing among them, Touching the
resurrection of the dead I am called in question by you this day.”
Felix had been governor of Judæa for six years. It was now nearly
thirty years since the death of Christ. There were numerous bodies of
Christians in churches scattered all over Palestine. He had enjoyed
ample opportunities of becoming acquainted with the sentiments of the
Christians, was a thoughtful man, and was by no means predisposed to
treat Paul with severity. He therefore placed Paul under the custody
of a centurion, who was to accompany him wherever he went, but to allow
him perfect liberty and free access to his friends.
Public-domain text, read in full here on John Shaqi.
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