The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
Festus was anxious to conciliate the favor of the Jews, and
suggested that Paul should go up to Jerusalem, there to be tried
before a tribunal over which he himself would preside. Paul knew that
he could expect no justice there, and that he was in danger of being
assassinated by the way. He was a Roman citizen, and, as such, had the
privilege of appealing to Cæsar at Rome. This was his last resort. He
therefore said,――
“I stand at Cæsar’s judgment-seat, where I ought to be judged. To the
Jews have I done no wrong, as thou very well knowest. For if I be an
offender, or have committed any thing worthy of death, I refuse not to
die; but, if there be none of these things whereof these accuse me, no
man may deliver me unto them. I appeal unto Cæsar.”[161]
Even Festus had no power to ignore this appeal. By those potent
words, “I appeal unto Cæsar,” Paul had transferred his cause from
the provincial governor to the emperor at Rome. Nothing remained for
Festus but to send Paul to Rome, with all the documents bearing upon
the trial, and with his own official report. Festus, however, was
still in perplexity. The charges brought against Paul were so extremely
frivolous, that he knew not what statement to make. He was ashamed to
send a prisoner to Rome with such trivial accusations; and it seemed
to him “unreasonable to send a prisoner, and not withal to signify the
crimes laid against him.”
Festus was governor of the small province of Judæa. Agrippa was king
of the whole of Syria, of which Judæa was but one of the provinces; and
he also included within his realms other dominions, whose limits cannot
now be very accurately defined. It so happened, that, at this time,
Agrippa, with his sister Bernice, paid a complimentary visit to the new
governor of Judæa at Cæsarea, and remained with Festus several days.
He was a Jew, and was thoroughly acquainted with Jewish law. Festus,
who was much embarrassed by the position in which he found himself
placed in reference to Paul, consulted Agrippa concerning the affair.
The account which he gave of the case to Agrippa is quite curious.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account