The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
But under Vespasian there was no persecution. Indeed, it is probable,
that he, residing so long in Judæa, had, like Felix, become somewhat
acquainted with Christian doctrines; and, like Agrippa, he may have
been almost persuaded to become a Christian. The teachings of Jesus
exert an ennobling influence far beyond the bounds of the organized
church; and it is certain that Vespasian exhibited a character of
humanity, of purity, of interest in the public welfare, very different
from that which was developed by most of the Roman emperors. Still
there is no evidence that he became an acknowledged disciple of
Jesus. It is said that he died on the 24th of June, A.D. 79, after
a prosperous reign of ten years.
Feeling himself to be dangerously ill, he remarked to those around him,
derisively, in view of what he knew would be the action of the senate
in voting his deification, “I perceive that I am about to become a
god.” As his end drew near, he said, with pride which he could not have
learned from the religion of Jesus, “An emperor should die standing.”
Aided by his friends, he rose from his couch, and, while sustained by
their arms, expired.
We are confirmed in our view, that the Emperor Vespasian must have been
brought in some degree under the influence of Christian doctrine, from
the marvellous change, resembling true conversion, which suddenly took
place in the character of his son Titus, who succeeded his father on
the throne.
In early years, this young man was exceedingly dissipated; but to the
surprise of every one, and without any known cause which history has
transmitted to us, he abandoned all the vicious practices of his youth,
separated himself from all his dissolute companions, and commenced a
life of integrity, of purity and benevolence, which was certainly such
as the religion of Jesus enjoined. With devotion hitherto unexampled,
he consecrated himself to the welfare of his realm, and to promoting
the happiness of those around him. One of his remarks, illustrative of
his character, has survived the lapse of eighteen centuries. It will
continue to live in the hearts of men so long as earth shall endure. At
the close of a day in which no opportunity had occurred of doing good,
he exclaimed sadly, “Perdidi diem,”――“_I have lost a day._” This truly
Christian sentiment is beautifully versified in the words,――
“Count that day lost whose low-descending sun
Views at thy hand no worthy action done.”
It was during the reign of Titus, in A.D. 79, that the cities of
Herculaneum and Pompeii――as corrupt in all conceivable abominations
as Sodom and Gomorrah could possibly have been――were buried beneath
the lava and ashes of Vesuvius. They were discovered early in the last
century. The remains of these cities, so wonderfully preserved, and now
being brought to light, reveal much of the habits and social customs of
those days.
Public-domain text, read in full here on John Shaqi.
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