The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
An iron door creaks upon its hinges, and flies open. Out from the
dungeon leaps the bull, with flaming eyes, tail in air, bellowing,
and pawing the sand in rage. He glares around for an instant upon the
shouting thousands, and then catches a view of the maiden swinging
before him. With a bound he plunges upon her, and buries his horns in
her side. The blood gushes forth, and she is tossed ten feet in the
air; while the shrieks of the tortured victim are lost in the hundred
thousand shouts of joy.
This scene cannot be described: it can hardly be imagined. Lunge after
lunge the bull plunges upon his victim, piercing, tossing, tearing,
mangling, till the sand of the arena is drenched with the blood of the
victim; until her body swings around, a lifeless, mangled mass, having
lost all semblance of humanity. Felicitas in the mean time is compelled
to gaze upon the scene, that she may taste twice the bitterness of
death. In her turn she is placed in the suspended network, and in the
same fiery chariot of martyrdom ascends to heaven.
Several other Christians perished at the same time, being torn by wild
beasts, and devoured by half-famished bears, leopards, and wild boars.
Pages might be filled with similar accounts; but this record must be
brief.
The Emperor Severus died on an expedition to Britain, in the year of
our Lord 211, leaving the crown to his two sons, Caracalla and Geta.
They were both thoroughly depraved boys. Caracalla, the elder, invited
his brother Geta to meet him in the presence of his mother to confer
upon the division of the empire. During the conference, Caracalla
drew near his brother, and, taking a dagger from beneath his dress,
buried it to the hilt in Geta’s heart. The murdered boy sprang into his
mother’s arms, and died, she being deluged with the blood of her son.
This was early in the third century, when pagan Rome was at the summit
of its wealth, refinement, luxury, and power. The murderer of Geta thus
became sole emperor of Rome.
Christianity was beginning to create a public conscience. It was
throwing the light of future judgment and final retribution upon such
hideous crimes. Both of these young men, depraved though they were, had
received some religious instruction. The stings of remorse imbittered
every remaining hour of Caracalla’s life. The image of his brother
Geta, gasping, shrieking, dying, bathed in blood, in the arms of his
terrified mother, pursued the murderer to his grave: but it did not
soften his heart; it only hardened him in sin, and inflamed his soul
with almost insane jealousy and fear. Every individual who was supposed
to be in the interest of Geta was put to death, without regard to age
or sex. In the course of a few months, twenty thousand perished by this
wholesale proscription.
Public-domain text, read in full here on John Shaqi.
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