The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
“I have,” said he, “for several sabbaths, attended public worship
in your church, and need not say that I have been interested in the
preaching; and you will probably be surprised to have me add, that
I cannot believe the sentiments you advocate. I cannot believe that
the Bible is a divine revelation, or that there is any personal God.
I am what you would probably call both an infidel and an atheist; and
I should be glad to give you a brief account of my history.
“When a young man, I became interested in the writings of the French
philosophers,――Voltaire, Helvetius, Diderot, and D’Alembert. I filled
my library with their works, and perused them with eagerness. Their
teachings I accepted. They were in harmony with my desires; and I
lived accordingly. Renouncing all faith in Christianity, in any other
God than the powers of Nature, and in any future life, I surrendered
myself unrestrained to the indulgence which those principles naturally
inculcated. Thus I have lived. Christianity and its professors have
ever been the subjects of my ridicule and contempt.
“I still retain those principles. The arguments with which I have
stored my mind, and upon which I have so long relied, appear to me
invincible. I cannot believe that the Bible is any thing more than a
human production. When I look upon the world, its confusion and misery,
I can see no evidence that there is any God who takes an interest in
the affairs of men. I see that the wrong is just as likely to triumph
as the right. In the animal creation, there is, from the lowest to
the highest, a regular gradation; and as they all, at birth, came from
nothing, so, at death, into nothing they will vanish.
“I have now passed my threescore years and ten. I have lost most of my
property. My eyesight is rapidly failing. The companions of my youthful
days are all gone. Most of my children are in the grave; and I have
no more expectation of meeting them in another world than of meeting
my faithful dog or my sagacious horse. I am aged, infirm, bereaved,
and joyless. There is nothing in the retrospect of the past to give me
pleasure: the present brings but weariness, gloom, and sadness: before
me is the abyss of annihilation.
“Now, could I only believe as you believe,――that there is a loving
heavenly Father, who watches over his children; that the trials of this
life are intended to form our characters for endless happiness; that
beyond the grave there is immortality, happy realms where the sorrows
of earth are never known; that provision is made for the forgiveness
of all my sins; and that, after a few more days here, I could enter
golden gates, and be forever in heaven with the loved ones who have
gone before me,――I should indeed be the happiest man in the world. But
I cannot believe it. There is no evidence sufficiently strong to remove
my unbelief.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account