The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
He forbade all women from meeting in the same assemblies or churches
with the men, or from listening to any prayers or religious teachings
from men. Finally he forbade the Christians from holding any religious
meetings whatever in the cities: they were allowed to meet only in the
open air in the country, the emperor saying mockingly, “that the open
air of the fields was more healthy than the confined air of a room.”
When one enters upon a career of wickedness, he invariably presses on
with ever-increasing impetuosity. Licinius now issued a decree, that
every man in governmental employ should offer sacrifices to the pagan
gods. The wrath of Licinius was directed mainly against the bishops,
or pastors, in consequence of the affection which they manifested for
Constantine. Many churches were torn down; others were shut up. Several
bishops were put to death: their bodies, cut into small fragments,
were thrown into the water as food for fishes. The Christians in dismay
began to fly from the cities and villages, and to seek refuge among the
mountains.
In the city of Sébaste, in Armenia, there were in one of the regiments
forty young men who were Christians. The governor, Agricola, ordered
them to sacrifice to the idols. Unitedly and firmly they refused. The
governor, having exhausted the power of promises and menaces, devised
a new form of torture and death.
It was a cold climate, and mid-winter. In a night of freezing wind and
bitter cold, these forty young men were exposed, with no clothing, upon
a high scaffold swept by the wintry blast. By the side of the scaffold
was a room, in which were glowing fires, ample clothing, and a warm
bath. Any one who would renounce Christ might descend from the scaffold,
and immediately enjoy all the comforts which warmth and clothing could
give.
The young men encouraged each other, saying, that, after a few hours
of suffering, they would all meet in a happy, heavenly home. One only
of the number failed: in the intensity of his anguish he denied Christ,
descended from the scaffold, and plunged into a warm bath, where he
instantly died. One of the attendants in charge of the baths was so
moved by this, that he immediately declared himself a Christian, and,
divesting himself of his clothing, took his place upon the scaffold,
by the side of the freezing disciples. The morning came. They were all
nearly dead, with their extremities badly frozen. A huge funeral-pyre
was erected: the still-breathing bodies were placed upon it; the torch
was applied, and their bodies were burned to ashes.
One of the young men, of vigorous constitution, had not suffered so
much as the rest from the cold. The executioners tried to persuade
him to recant, and to save himself from the fire. His Christian mother
stood by. Nerved by that sublime faith which seemed to inspire the
early Christians in those days of martyrdom, she said,――
Public-domain text, read in full here on John Shaqi.
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