The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
The imperial palace soon rose in splendor which Rome had never
surpassed. With its courts, gardens, porticoes, and baths, it covered
several acres. The ancient cities of the empire, including Rome itself,
were despoiled of their noble families, who were persuaded to remove to
the new metropolis to add lustre to its society. Magnificent mansions
were reared for them. The revenues of wide domains were assigned for
the support of their dignity. Thus the splendors of decaying Rome upon
the Tiber were eclipsed by the rising towers of Constantinople upon the
Bosphorus.
Few men have been more warmly applauded, or more bitterly condemned,
than Constantine. Fifteen centuries have passed away since his death,
and still he is the subject of the most venomous denunciation and the
most impassioned praise. He was in person tall, graceful, majestic,
with features of the finest mould. Intellectually he was also highly
endowed. None of the ordinary vices of the times stained his character.
Conscious of his superior abilities, and sustained by the popular voice,
he pursued a career to which we find no parallels in history.
The Arian controversy was now greatly agitating the Church. The
emperor, having in vain endeavored to quiet it by a letter, decided to
call an ecumenical council; that is, a general council of bishops from
all parts of the world. It was a measure then without an example.
The city of Nice, one of the principal cities of ♦Bithynia, was
selected for the assembly. Three hundred and eighteen bishops met,
besides a large number of subordinate ecclesiastics. The emperor
defrayed the necessary expenses of the members of the council. The
session was opened on the 19th of June, in the year of our Lord 325.
The meeting was held in the large saloon of the palace, with benches
arranged on either side for the bishops. The members of the council
first entered, and silently took their seats: they were followed by a
small group of the distinguished friends of the emperor. Then, upon a
given signal, all rose, and the emperor himself came in. He was robed
in imperial purple, and his gorgeous attire glistened with embroidery
of gems and gold. A golden throne was prepared for him at the end of
the hall, where he took his seat to preside over the deliberations.
One of the most prominent of the bishops, Eustache of Antioch, then
rose, and, in the name of the council, thanked the emperor for all the
favors he had conferred upon Christianity. The emperor briefly replied,
expressing the joy he felt in presiding over such an assembly, and his
hope that they might come to a perfectly harmonious result. He spoke in
Latin, his native language. An interpreter repeated his words in Greek
for the benefit of those who were most familiar with that language.
Public-domain text, read in full here on John Shaqi.
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