The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
But all the artifice and imperial power of Julian could not restore
a religion which had no elevated doctrines of theology, no ennobling
principles of morality, which presented no lofty motives of action, and
which unfolded no realms of a glorious immortality beyond the grave.
It is a necessity of man’s nature that Christianity should finally
triumph; for the religion of Jesus alone meets and satisfies the
deepest yearnings of the human soul: it inspires to purity of life and
to noble deeds as nothing else conceivable can inspire; it irradiates
the realms beyond the grave with light and love and eternal joy; it is
indeed good news,――glad tidings to all people.
Many attempts have been made to build up Christian virtues without
Christian principles. All such efforts have failed. Human passion is
so strong in its bias to sin, that it can be restrained by no power
less potent than the gospel of Jesus Christ. The doctrine of the cross,
though to the Jew a stumbling-block and to the Greek foolishness, is,
to them that are saved, the wisdom of God and the power of God.
Every year, Julian grew more inveterate and malignant in his
hostility to Christianity. The city of Antioch, in Syria, was the
capital of Asia Minor. Paul had long and successfully preached the
gospel in that city; and, under the Emperor Constantine, every vestige
of paganism had disappeared from its temples and its streets. Julian
made strenuous efforts to re-establish pagan rites in Antioch. He
reared an idol temple in the vicinity of a Christian burying-ground,
and then ordered the bodies of the Christians to be removed from their
graves, as polluting the soil which the idol temple rendered sacred to
the pagan gods.
The Christians met to transfer, in solemn procession, the remains of
their honored dead to another burial-place. With united voice they
chanted the ninety-seventh Psalm, which calls upon the heathen deities
to prostrate themselves before the majesty of Jehovah:――
“The Lord reigneth: let the earth rejoice;
Let the multitude of the isles be glad thereof.
Confounded be all they that serve graven images,
That boast themselves of idols.
Worship him, all ye gods.”
Julian, in his exasperation, caused the arrest of several of the most
prominent of these Christians, and sentenced them to the severest
punishments. One young man, Theodosius, was subjected to the utmost
extremity of torture. He bore the agony with such fortitude as to
excite the admiration of the pagans.
While Julian was thus breathing threatenings and slaughter against the
Church, he was summoned to the frontiers of Persia, where a terrible
invasion was menacing the empire. Persia had gradually risen into a
military power which threatened to assume independence.
Public-domain text, read in full here on John Shaqi.
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