Theodosius was a zealous Christian: in character he was one of the purest of men, and was earnestly devoted to the welfare of his realms; but his reign was sullied by intolerance,――doubtless conscientious, but none the less bigoted. He issued severe edicts against those Christians who swerved from the established faith as enunciated by the Council of Nice. He unrelentingly demolished or closed all the temples of paganism. He instituted that office of inquisitors of the faith, which, revived in subsequent centuries, became the fruitful source of so much crime and woe. It was indeed a dark day, in the year of our Lord 379, when Theodosius ascended the throne. There was no stable government anywhere, no protection from violence. The Roman power, which, oppressive as it had been, was far better than anarchy, was now but a crumbling ruin, which no human energy or skill could rebuild. As we look back through the gloomy centuries upon these dim, tumultuous scenes, a new vision of appalling grandeur rises before the eye. Alaric――the world-renowned Alaric the Goth――appears in the arena at the head of his fierce legions. Like gaunt and famished beasts of prey, his savage hordes swept over Greece, entered Italy, and besieged Milan. These barbarians were a short, chunky, broad-shouldered race of men, of herculean strength. A contemporary writer thus describes their general aspect:―― “Their high cheek-bones, and small, twinkling eyes, gave them a savage and cruel expression, which was increased by their want of nose; for the only visible appearance of that organ consisted of two holes sunk in the square expanse of their faces.” Onward, ever onward, rolled this flood of hideous and pitiless foes. While this inundation was sweeping along from the East, another similar flood came surging down from the North: the two torrents, blending, eddied around the walls of Rome. For six hundred years the city of Rome had not been insulted by the presence of a foreign foe. Theodosius was the child of Christian parents. At the commencement of his reign, he was but nominally a Christian; that is, he was not a pagan, but had intellectually given his assent to the religion of Jesus. He had not, however, at that time, publicly united with the Church. The perils which were menacing the State, and a severe fit of sickness with which he was seized at Thessalonica, seem to have led him to feel the necessity of personal religion. The emperor sent for Ascole, the pastor of the church in Thessalonica, and, having ascertained that he cordially accepted the doctrines of the Council of Nice, received from him the rite of baptism, and thus enrolled himself among the disciples of Jesus. Notwithstanding the faults of the Christian Emperor Theodosius,――faults to be attributed to the times rather than to the individual,――history has pronounced him one of the purest and noblest monarchs who ever occupied a throne.