The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
At the death of Charlemagne, near the close of the eighth century,
his empire broke to pieces in large fragments. Europe emerged from
the wreck, organized essentially as now. The overthrow of the ancient
Roman empire was like a mountain crumbling down into sand. The then
known world became but a vast arena for the conflict of petty barbarous
tribes, ever surging to and fro. The demolition of the empire of
Charlemagne was like the breaking-up of a majestic iceberg into
a number of huge islands, each floating imperially over the waves,
defying alike gales and billows. The spiritual empire of the Papacy had
kept pace with the secular empire of Charlemagne: indeed, the Bishop of
Rome swayed a sceptre before whose power even Charlemagne himself was
compelled to bow.
As a temporal ruler, Charlemagne had no rival in Europe. The
antechamber of this great European conqueror was filled with suppliant
kings. Though unlearned himself, he did all in his power to encourage
learning throughout his realms. He ordered every monastery to maintain
a school; he encouraged manufactures and agriculture; and with a strong
arm repressed violence, that all branches of industry might be secure
of a reward. It was during his reign that the first bell was cast by
the monk Tancho. The emperor was so much pleased with its sweet and
solemn tones, that he ordered it to be placed on his chapel as the call
to prayer. Hence the origin of church-bells.
Until nearly the ninth century, the Island of Great Britain was
essentially a barbaric land, filled with savage, warring tribes.
Each district had its petty clans of fierce warriors, arrayed against
each other. But again there bursts upon Europe one of those appalling
irruptions of barbarians from the North which seems so weird-like and
supernatural.
One day, Charlemagne with a friend was standing upon a cliff, looking
out upon the sea, when he saw quite a fleet of galleys passing by.
“They are traders, probably,” said his companion. “No,” replied
Charlemagne sadly: “they are Norman pirates. I know them. _I_ do not
fear them; but, when I am gone, they will ravage Europe.”
These were the fierce men who enslaved the Saxons of Britain, and
put brass collars around their necks. Descending from the islands of
the Baltic and the mainlands of Denmark and Norway in their war-ships,
infuriated by a fanatic faith which regarded mercy as sin, these
ferocious warriors, hardy as polar bears, and agile as wolves,
penetrated every bay, river, and creek, sweeping all opposition before
them. Devastation, carnage, and slavery followed in their train.
Public-domain text, read in full here on John Shaqi.
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