The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
There must have been a commingling of many motives which influenced
Vladimir in his course. He had been a very wicked man. He had sought,
but in vain, to appease the gnawings of conscience by the debasing
rites of paganism. Some light from Christianity had reached his mind,
as Christian missionaries occasionally traversed his semi-barbaric
realms. Indeed, the gospel had been already preached in idolatrous
Kief, and some converts had been won to it. Vladimir had also
sufficient intelligence to perceive that the paganism into which his
realms were plunged was brutalizing. It is not probable that thus far
he had been the subject of a change of heart: it was merely a change of
policy,――an intellectual rather than a spiritual transformation.
Having resolved to renounce paganism, and to adopt Christianity,
he deemed it important that the event should be accompanied with
pageantry so imposing as to produce a deep impression upon his simple
and ignorant subjects. The extraordinary measures he adopted show how
little he then comprehended the true spirit of Christianity.
He assembled an immense army; with it descended the Dneiper in boats;
sailed across the Black Sea; and entering the Gulf of Cherson, near
Sevastopol, after several bloody battles took military possession
of the Crimea. Thus victorious, he sent an embassage to Basil and
Constantine, the two emperors then unitedly reigning at Constantinople,
announcing that he wished the young Christian Princess Anne, daughter
of one of the emperors, for his bride; and that, if she were not
immediately sent to him, he would advance upon Constantinople, and
utterly destroy the city.
The emperors, trembling in view of this menace, which they were
conscious they had not the power to avert, after much anxious
deliberation returned the answer, that they would accede to his request
if he would first embrace Christianity. To this proposition Vladimir
cordially assented, as it was quite in accordance with his plans. He,
however, demanded that the Princess Anne should be sent immediately to
him, stating that he would be baptized at the time of his nuptials.
The unhappy maiden was overwhelmed with anguish in view of what
appeared to her a dreadful doom. She regarded the pagan Russians
as ferocious savages, and would have preferred repose in the grave
to her union with Vladimir. But policy, which is the religion of
cabinets, demanded the sacrifice. The princess, weeping in despair, was
conducted to the camp of Vladimir, accompanied by several of the most
distinguished ecclesiastics and nobles of the empire. She was received
with the most gorgeous demonstrations of rejoicing. The whole army was
drawn up in battle-array to add the brilliancy of military pageantry to
nuptial festivities.
Public-domain text, read in full here on John Shaqi.
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