The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
It was this sale of indulgences which opened the eyes of Luther and
other devout men to the corruptions which had crept into the Church. We
have not space here to enter into the details of the great Protestant
Reformation which ensued: the reader can find in the pages of D’Aubigné,
which are easily accessible, a graphic narrative of its incidents.
Notwithstanding the ferocious hostility of popes and kings, the
Reformation spread rapidly among the masses of the people; and several
sovereigns and princes of high rank, disgusted with the arrogance of
the popes, espoused its principles. The Emperor Maximilian wrote to one
of the leading men in the Saxon court in reference to Luther,――
“All the popes I have had any thing to do with have been rogues and
cheats. The game with the priests is beginning. What your monk is doing
is not to be despised. Take care of him: it may happen that we shall
have need of him.”
Providentially, the Elector of Saxony was the friend and protector of
Luther. The intrepid monk wrote to the pope a remonstrance against the
iniquities which were practised at Rome.
“You have three or four cardinals,” he wrote, “of learning and faith;
but what are these three or four in so vast a crowd of infidels and
reprobates? The days of Rome are numbered, and the anger of God has
been breathed forth upon her. She hates councils, she dreads reform,
and will not hear of a check being placed on her desperate impiety.”
A diet was summoned at Worms, composed of the princes and potentates
of the great German empire. The Emperor Charles V. presided. Such a
spectacle the world had never witnessed before. Luther was summoned to
appear before this body to be tried for heresy. In those treacherous
days it was not deemed safe for Luther to place himself in the hands
of his enemies, though he had obtained a safe-conduct from the emperor.
His friends urged him not to go to Worms. He replied,――
“If there were as many devils in Worms as there are tiles on the roofs
of the houses, I would still go there.”
Before that august assembly, which had predetermined his condemnation
and death, Luther made an eloquent defence, which he concluded in the
following words:――
“Let me, then, be refuted and convinced by the testimony of the
Scriptures, or by the clearest arguments; otherwise I cannot and
will not recant; for it is neither safe nor expedient to act against
conscience. Here I take my stand. I can do no otherwise, so help me
God! Amen.”
He was suffered to depart under his safe-conduct; but he was closely
followed, and measures were taken to arrest him the moment his
safe-conduct should expire.
As, on his return home, he was passing through the gloomy paths of a
forest, some horsemen suddenly appeared, seized him, dressed him in the
disguise of military costume, put on him a false beard, mounted him on
a horse, and drove rapidly away.
Public-domain text, read in full here on John Shaqi.
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