The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
Upon the accession of Mary, a fanatic Catholic, to the throne of
England, the most sanguinary laws were revived against the reformers.
Knox fled to Geneva, and was soon invited to become the minister
to a colony of English refugees at Frankfort. Notwithstanding the
persecution by Mary, the advocates of the reformed religion, both in
England and Scotland, rapidly increased, so that in 1555 Knox ventured
to revisit his native land, and preached with increasing energy and
boldness. His fearlessness won for him the admiration of his friends,
and the execration of his foes. Knox being at one time absent on
a visit to Geneva, the Papal bishops condemned him to death as a
heretic, and burned him in effigy at the stake at Edinburgh. Knox drew
up an energetic remonstrance against this condemnation of a man absent
and unheard, and published a pamphlet, written in his most furious
style of eloquence, entitled, “The First Blast of a Trumpet against
the Monstrous Regimen of Women.” This violent pamphlet was aimed at
Bloody Mary, Queen of England, and Mary of Lorraine, widow of James V.,
Queen-Regent of Scotland.
But the shaft aimed at Mary the Papist pierced the bosom of Elizabeth,
a Protestant queen who succeeded her. This haughty princess could not
forgive a man who had written a diatribe against the “monstrous regimen
of women.” But Knox, surrounded by menaces, and in constant peril of
liberty and life, continued fearlessly to assail the corruptions of
the Church. Though the Papal powers in Scotland were sustained by the
armies of Catholic France,――for Mary of Lorraine was sister of the
powerful Duke of Guise,――still, marshalled under so dauntless a leader
as Knox, the reformers of Scotland advanced from victory to victory.
At one time he so inflamed the populace by a vehement harangue against
idolatry, that the excited multitude broke into the churches, destroyed
the altars, tore the pictures to shreds, dashed the images into
fragments, and levelled several monasteries with the ground. These
lawless proceedings were severely censured by the prominent men of
the reform party in Scotland, and by the leaders of the Reformation
throughout Europe.
Protestant England sent an army to aid the Protestants in Scotland.
The Papal queen-regent Mary, with her army of French supporters, was
driven from the kingdom; the Scottish parliament was re-established,
the majority of the members having embraced Protestant opinions; the
old Papal courts were abolished; the exercise of religious worship
according to the rites of the Roman Church was prohibited, and the
doctrine and discipline of the Presbyterian Church established as the
religion of the realm.
Public-domain text, read in full here on John Shaqi.
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