The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
Leopold, the widowed emperor of Germany, sent a magnificent retinue to
the palace of the grand elector, and solicited Eleonora for his bride.
It was the most brilliant match Europe could furnish; but Eleonora,
notwithstanding all the importunities of her parents, rejected the
proffered crown.
As the emperor urged his plea, the conscientious maiden, that she might
render herself personally unattractive to him, neglected her dress, and
exposed herself, unbonneted, to the sun and wind. She thus succeeded in
repelling his suit; and the emperor married Claudia of Tyrol.
The elector palatine was one of the most powerful of the minor princes
of Europe; and his court, in gayety and splendor, rivalled even that
of the emperor. Eleonora was compelled to be a prominent actor in the
gorgeous saloons of her father’s palace, and to mingle with the festive
throng in all their pageants of pleasure.
But her heart was elsewhere. Several hours every day were devoted
to prayer and religious reading. She kept a minute journal, in which
she scrupulously recorded and condemned her failings. She visited
the sick in lowly cottages, and with her own hands performed the most
self-denying duties required at the bedside of pain and death.
After the lapse of three years, Claudia died; and again the widowed
emperor sought the hand of Eleonora. Her spiritual advisers now urged
that it was her duty to accept the imperial alliance, since upon the
throne she could render herself so useful in extending the influence of
the Church. Promptly she yielded to the voice of duty, and, charioted
in splendor, was conveyed a bride to Vienna.
But her Christian character remained unchanged. She carried the
penance and self-sacrifice of the cloister into the voluptuousness
of the palace. The imperial table was loaded with every luxury; but
Eleonora, the empress, drank only cold water, and ate of fare as humble
as could be found in any peasant’s hut. On occasions of state, it
was needful that she should be dressed in embroidered robes of purple
and gold; but, to prevent any possibility of the risings of pride,
her dress and jewelry were so arranged with sharp brass pricking the
flesh, that she was kept in a state of constant discomfort. Thus she
endeavored, while discharging with the utmost fidelity the duties of
a wife and an empress, to be ever reminded that life is but probation.
These mistaken austerities, caused by the darkness of the age,
only show how sincere was her consecration to God. When Eleonora
attended the opera with the emperor, she took with her the Psalms
of David, bound to represent the books of the performance, and thus
unostentatiously endeavored to shield her mind from the profane and
indelicate allusions with which the operas of those days were filled,
and from which, as yet, they are by no means purified.
Public-domain text, read in full here on John Shaqi.
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