The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
Still the excitement in the city was every hour rising higher and
higher. The blind man was universally known. His miraculous cure no one
could deny. Neither the blind man nor his parents dared to avow their
belief that Jesus was the Messiah. When the parents were questioned,
they referred the questioner to their son, saying, “He is of age:
ask him.” When the son was questioned, he was equally cautious in his
responses. The Pharisees who approached him said, “Give God the praise:
we know that this man is a sinner.”
He replied, “Whether he be a sinner or no, I know not. One thing I know,
that, whereas I was blind, now I see.”
To their reiterated inquiry, “How opened he thine eyes?” he replied,
somewhat provoked, “I have told you already, and ye did not hear.
Wherefore would ye hear it again? Will ye, also, be his disciples?”
This taunt increased their exasperation: and they retorted, “Thou art
his disciple; but we are Moses’ disciples. We know that God spake unto
Moses: as for this fellow, we know not from whence he is.”
With unexpected boldness, the man rejoined, “Why, herein is a
marvellous thing, that ye know not whence he is; and yet he hath opened
mine eyes. Now, we know that God heareth not sinners; but if any man
be a worshipper of God, and doeth his will, him he heareth. Since the
world began was it not heard that any man opened the eyes of one that
was born blind. If this man were not of God, he could do nothing.”
For this speech, cautious as it was, the rulers excommunicated the man.
Jesus heard of it, and went in search of him. Having found him, he
inquired, “Dost thou believe on the Son of God?” The man replied, “Who
is he, Lord, that I might believe on him?” Jesus said, “Thou hast both
seen him, and it is he that talketh with thee.”
To this emphatic declaration, that Jesus was the Messiah, the man
replied, “Lord, I believe.” The inspired historian adds, “And he
worshipped him;” that is, paid homage to him as the Messiah.
Jesus then delivered to those who had gathered around him the parable
of the good shepherd, and explained it, saying,――
“I am the good shepherd, and know my sheep, and am known of mine. As
the Father knoweth me, even so know I the Father; and I lay down my
life for the sheep. And other sheep I have, which are not of this fold.
Them also I must bring, and they shall hear my voice; and there shall
be one fold and one shepherd. Therefore doth my Father love me, because
I lay down my life that I might take it again. No man taketh it from me;
but I lay it down of myself. I have power to lay it down, and I have
power to take it again. This commandment have I received of my Father.”
Such remarks as these increased the excitement and the diversity of
opinion which prevailed respecting Jesus. Many of them said, “He hath
a devil, and is mad: why hear ye him?” Others said, “These are not the
words of him that hath a devil: can a devil open the eyes of the blind?”
Public-domain text, read in full here on John Shaqi.
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