The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
It is probable, that, after this, Jesus returned to Capernaum in
Galilee. Two months passed, during which he was undoubtedly active in
his mission; but we have no record whatever of any thing which he said
or did. The feast of the dedication commenced on the fifteenth day of
December, and continued eight days. We find Jesus again at Jerusalem.
The record of John is as follows:――
“And it was at Jerusalem the feast of the dedication, and it was
winter. And Jesus walked in the temple, in Solomon’s porch. Then came
the Jews round about him, and said unto him, How long dost thou make us
to doubt? If thou be the Christ, tell us plainly.”
Jesus replied, “I told you, and ye believed not. The works that I do in
my Father’s name, they bear witness of me. But ye believe not, because
ye are not of my sheep, as I said unto you. My sheep hear my voice,
and I know them, and they follow me: and I give unto them eternal life;
and they shall never perish, neither shall any man pluck them out of my
hand. I and my Father are one.”[28]
This assertion of the oneness of Jesus with the Father so exasperated
the unbelieving Jews, that they took up stones to stone him. Jesus said
to them, “Many good works have I showed you from my Father: for which
of those works do ye stone me?”
They replied, “For a good work we stone thee not, but for blasphemy,
and because that thou, being a man, makest thyself God.”
Jesus replied in words which the Jews understood to be reaffirming
his statement, “Is it not written in your law, I said, Ye are gods? If
he called them gods unto whom the word of God came, and the scripture
cannot be broken, say ye of him whom the Father hath sanctified and
sent into the world, Thou blasphemest, because I said I am the Son
of God? If I do not the works of my Father, believe me not; but if I
do, though ye believe not me, believe the works; that ye may know and
believe that the Father is in me, and I in him.”
This renewed assertion of his equality with God induced the Jews
again to take up stones to stone him; “but he escaped out of their
hands.” Leaving Jerusalem, he crossed the River Jordan, and entered
that wilderness region which had been rendered memorable by the
preaching and the baptism of John. There, at a distance of about a
hundred miles from his implacable foes, beneath the shadows of Mount
Gilead, he resumed preaching the gospel to the multitudes of the common
people who resorted to hear him. It is written that “many believed on
him there.”
Public-domain text, read in full here on John Shaqi.
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