The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
While this cruel farce was being enacted, Peter sat warming himself by
the fire, not far from Jesus, conversing occasionally with the servants.
One of the maid-servants looked upon him, and said, “Thou also wast
with Jesus of Nazareth.” Peter replied, “Woman, I know him not.” Soon
after, a man-servant reiterated the charge, saying, “Thou art also
of them.” Peter again replied, “Man, I am not.” About an hour after,
several who stood by said, “Surely thou art one of them; for thou art
a Galilean, and thy speech bewrayeth thee. But he began to curse and to
swear, saying, I know not this man of whom ye speak.”
Just at that moment, the clear crowing of a cock was heard once and
again. Jesus, who had overheard all this conversation, turned round,
and simply looked at Peter. That sad and sorrowing glance pierced
like a two-edged sword. The prophetic words of Jesus rang in his ears:
“Before the cock crow twice, thou shalt deny me thrice.” The wretched
man “went out and wept bitterly.”
A scene of awful insult and suffering now ensued, such as perhaps never
before or since has been witnessed in a nominal court of justice. They
spat in his face; they beat him with their clinched fists and with the
palms of their hands; they mocked him, saying, “Prophesy unto us, thou
Christ, Who is he that smote thee?” Even the servants joined in the
general outrage of derision and violence.
The morning had now dawned. The chief priests and elders took counsel
how they might put Jesus to death. This could not be done without the
consent of the Roman governor. They therefore bound him again, and led
him to Pontius Pilate, a cruel despot, who was then Roman governor of
Judæa. Early as it was, quite a crowd followed as Jesus was led from
the hall of Caiaphas to the judgment-seat of Pilate.
In the mean time, the miserable Judas Iscariot, overwhelmed with
remorse, threw away his thirty pieces of silver, and went and hanged
himself. Pilate met the Jews with their victim as they approached the
judgment-hall, and inquired, “What accusation bring ye against this
man?” They replied, “If he were not a malefactor, we would not have
delivered him up unto thee.” Pilate replied, “Take him and judge him
according to your law.” They, thirsting for his blood, answered, “It
is not lawful for us to put any man to death.” Pilate then addressed
himself to Jesus, and inquired, “Art thou King of the Jews?” Jesus
replied by asking the question,――
“Sayest thou this of thyself? or did others tell it thee of me?”
Pilate answered, “Am I a Jew? Thine own nation and the chief priests
have delivered thee unto me. What hast thou done?”
Jesus replied, “My kingdom is not of this world. If my kingdom were
of this world, then would my servants fight, that I should not be
delivered to the Jews; but now is my kingdom not from hence.”
Pilate rejoined, “Art thou a king, then?”
Public-domain text, read in full here on John Shaqi.
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