We do not suppose, however, that the Queen’s jester fell sick at
his lodgings in Haliwel-street, Shoreditch, because of the Spanish
Armada. He is supposed to have been seized by the plague. On the 3rd
of September, in the year just named, he, at all events, fell mortally
ill; and he at once made his will: in this document he is described as
“one of the Gromes of the Quene’s Majestie’s chamber.” He leaves all
his goods and “cattells,” etc. etc., to his son Philip; but there is
nothing to show that they exist anywhere. Nevertheless, he appoints
guardians to his son, delivers to them “one penny of the good and
lawful money of England,”--“to the use of the said Philipp Tarleton, by
waye of possession and seisin of all my said goodes and cattells,” and
having duly executed this deed, which is of some length, the Queen’s
jester turned his face to the wall and died, on the evening of the day
on which he had fallen ill. Before night had come on, he was lying in
a grave of the parish churchyard; where many of the Elizabethan actors
lie around him.
People reckoned from his time as from an era. “The year of Tarleton’s
death” was as common a saying as “the year of the Armada.” His portrait
was to be seen in every house; and in some residences, above the altar
of Cloacina was suspended the _effigies_ of joyous Dick Tarleton.
At this period, the household fool was still, and he continued to be so
for many subsequent years, to be found on most establishments of any
consequence. Some of the best specimens of this class are to be found
in Armin’s “Nest of Ninnies.” Before turning to the pages of the old
literary actor, it may be as well to state that the ordinary dress of
the jester of this period, is depicted by Mr. Douce, as consisting of
a motley coat, with a girdle, bells at the skirt and, sometimes, at
the elbows. The breeches and hose fitted close to the body, the colour
on each leg being different. The hood covered not only the head, but
the shoulders, and was crowned by the usual cock’s-comb. Some jesters
carried a staff with a fool’s head at the end of it; others a staff
suspended from which was a blown bladder with a few peas in it. This
was the costume of the artificial fool. The natural fool was mostly
attired in a long gown-like dress, occasionally of costly velvet, and
adorned with yellow fringe,--_yellow_ being then commonly known as the
“fool’s colour,” as dark blue was that of the serving man.
Public-domain text, read in full here on John Shaqi.
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