Armin also notices a contemporary fool named Jack Miller, “one that was more beloved among ladies than thought can hatch or opinion produce.” His principal merit seems to have been in imitating players who dressed in the kitchens and played in the halls of gentlemen’s houses, and who led him into various mishaps, by practising on his simplicity. He was famous also for singing a song called Deryes Fair, and for speaking sentences full of the letters _b_ and _p_, which he could not pronounce without a world of stammering and stuttering, which was a wonderful provocative of mirth to noble lords and ladies who hired him on purpose. Armin saw and heard Miller once exhibit at “a gentleman’s not far from Upton upon Seuerne in Gloxestershire.” At the table were “many gallants and gentlewomen, almost the state of the country.” Well, this state company roared lustily at the fool; one elderly gentlewoman even fainted with exhaustion from immoderate hilarity, and “one proper young gentlewoman among the rest, because she would not seem too immodest with laughter,” confined herself to making a remark which caused ten times more mirth than the fool’s stammering, and which was received with an indulgence which a Roman Emperor especially extended to such comments, by imperial decree. The last fool in Armin’s ‘Nest,’ is “Blue John.” There is nothing of him however worth narrating. He was an idiot, protected, lodged, and boarded at Christ’s Hospital. He joined in the processions of the boys, imitated the preachers who held forth before them, ran on many messages and made more mistakes, was void of wit, and yet was sufficiently esteemed to induce his patrons to have his portrait taken. They who are curious to see the counterfeit presentment of this species of fool, may gratify their desire by a visit to the “Hospital,” where the boys still wear the colour that was worn by “Blue John.” I may perhaps fittingly notice here, that, during the reign of the Tudor and Stuart dynasties especially, there was a species of “fool” to be found in great households, who was there for the profit rather than the amusement of the master of the house. “It is very strange,” said Charles II. to some of his courtiers, “that every one of my friends keeps a tame knave.” The _tame knaves_ thus spoken of (in the ‘Lives of the Norths,’ ch. ii. p. 247), were persons who had been pronounced each _Fatuus purus et idiota_, by a jury; and it was a common practice to beg such a man for a fool, that is to apply to the crown, for the applicant to have custody of the lands and person of the so-called “fool.” In illustration of this practice there are several anecdotes cited by Mr. W. J. Thoms in his ‘Anecdotes and Traditions derived from MS. Sources,’ and edited by him for the Camden Society. The following illustration is from the manuscript papers of Sir Nicholas L’Estrange, and has reference to the reign of which I am now treating.