“‘Lend me thy spade,’ says Jemmy; and with that digs a hole, which
hole he bids the sexton make for his grave, and doth give him a French
crown. The man, willing to please him (more for his gold than his
pleasure), did so; and the fool gets on his horse, and rides to a
gentleman of the town, and, on the sudden, within two hours after, he
died; of whom the sexton telling, Jemmy was buried there indeed. Thus
you see,” adds Robin Armin, moralizing, “fools have a guess at wit
sometimes; and the wisest could have done no more, not so much. But
this fat fool fills a lean, grave with his carcase; upon which grave
the King caused a stone of marble to be put, on which the poet writ
these lines in remembrance of him:--
“He that gar’d all men till jeare,
Jemy a Camber, he ligges here:
Pray for his soll, for he is geane,
And here a ligges beneath this steane.”
And now let us follow Motley to the English court of the Stuarts,
observing by the way, that, in the words of Mr. Thoms, in a note to Mr.
Collier’s edition of Armin’s ‘Nest of Ninnies,’ “the custom of keeping
a fool appears to have prevailed in the Scotch as generally as in any
other of the European courts, and, it may be presumed, was retained
for a long time among the nobility; since among the curiosities shown
at Glammis Castle, was, within these few years, the dress worn by the
domestic fool belonging to the family.”
Returning to the court of James the Unwise, I will venture upon the
remark, that that British Solomon played the fool, or was played to,
more frequently than most monarchs. Not only did the professional
jester exercise his vocation to please the King, but astute ambassadors
acted folly in order to obtain certain ends, and courtiers turned
amateur fools to win his favour.
Gondomar, the Spanish ambassador, used to say of James that “his most
intrinsic desires were legible on his countenance.” Gondomar acted with
him accordingly. The Spaniard’s manner, we are told by Osborn, was
first to disturb the King’s passions, “and after, to appease them by
some facetious drollery, before he embarked himself in what he intended
to make the employment of the present audience.”
Public-domain text, read in full here on John Shaqi.
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