If I can obtain this, I rest “Yours, to serve your Lordship with the best thoughts of my heart and the best report my hard fortune can bring forth, “WILLIAM BELOU. “_To my very honourable Lord, my Lord Connoway, Secretary of Estate to the King his Majesty of Great Britain, give these._” I feel confident that I need not offer any apology for citing the whole of a letter which contains such a graphic sketching of the author’s wrongs, of his attempts to redress them, his feelings at his own condition, and his own anxiety for the safety of his wife and only daughter. Charles will “speak to his dogs,” but will not vouchsafe a word to the old servant of his mother, and of his uncle, Ulric of Holstein. The King provides liberally for his mother’s jester, Tom Derry, and more than liberally, it would seem, for his father’s jester and his own, Archibald Armstrong. When poor Belou is about to open the touching Jeremiad of his afflictions, it is the contrast between the happy positions of the two court fools and his own desolate and destitute situation, which first strikes him. The fools are better off than ever they were, whereas the old attendant of nearly forty years’ standing cannot obtain a penny of his due, though he spend three in the seeking of it. But the day for the fall of Archie Armstrong came too. The fool had not always jested with impunity when he had princes for his subject; and he now fared worse by venturing to tilt against an archbishop. That Archie hated Laud, is sufficiently apparent. It is even said that he once volunteered a _grace_ at a dinner where the prelate was present, and that the court fool, trusting in his privilege of speech, gave it forth in the shape of “Great praise be to God, and little _laud_ to the Devil!” The Archbishop had good ground for offence; but Archie thrusted at him more sharply than this. What he had told Mr. Belou was no exaggeration; he grew rich at court, but his arrogance brought him low. “Archie, by kings and princes graced of late, Jested himself into a fair estate;”-- and joked himself out of his enviable position. The attempt to force the English Liturgy upon the Scottish congregations was food for his saucy wit; and when he heard of the orthodox Lizzie, who had flung a stool at the head of the liturgical Dean, in St. Giles’s, Edinburgh, he called it “the stool of repentance.” The dissensions in the North began to assume a very serious aspect; and much uneasiness, with a corresponding amount of obstinacy, was experienced at court. Laud was, right or wrong in intention, the cause of all, and as Archie one day met the Archbishop, on his way to the Council Chamber, he could not forbear wagging his rude tongue with the query, “Wha’s fool noo?”