It is tolerably clear, from this, that Armstrong, like Osric, that
combination of fool and lord in Hamlet, was of those enviable and
respectable people who may be described, as Osric is, in the same
tragedy, as being “spacious in the possession of dirt;” or, as the
Latin author said it long before, “multâ dives tellure.”
In short, Archie, saving his disgrace, did not fare so ill. He was in
the happy financial condition of the gentleman in Horace, who, let the
world rail at him as it might, could point to his money-box, and hug
himself complacently on his destiny. He had noble companionship, too,
in his retirement. Armstrong repaired to Arthuret, his native place,
in Cumberland, and thither also retired, after the cause of Archie’s
royal ex-master had become desperate, that Dick Graham who had been
master of the horse to Buckingham, and who had accompanied his patron
in that expedition to the Spanish Court where the Jester had played
as prominent a part as any of his betters. Had the ex-jester been of
the quality of mind of illogical persons who see in every disaster
that befalls those with whom they are in antagonism, a divine justice
descending on the head of their enemy, Archie might have solemnly
declared that the monarchy fell because it had ceased to respect the
privileges of fools.
But it was not Armstrong’s disposition to be solemn. While institutions
decayed, he survived. The Monarchy went down, and the Commonwealth
went over it, and went down too, and Archie still found himself upon
his legs. The church-register of Arthuret, as quoted by Lysons, in his
Magna Britannia, shows that the jester could find damsels too ready
to be fooled by him. But let us hope that the joculator of old turned
honest man at last. One thing is certain, that in 1646 he made an
honest woman, as the old phrase goes, of confiding Sibella Bell. The
church-register makes record of the marriage of this pair; but neither
in that nor any other register is record made of the lives led by
this wedded couple. The only further, and _that_ an important, entry,
containing a notice of our once lively friend of the cap and bells,
is the duly-registered circumstance of his death. The date of his
burial alone is given, and that ceremony took place, characteristically
enough, (in the year above-mentioned) on April 1, All-fools’ day!
Public-domain text, read in full here on John Shaqi.
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