Thus the fool went out in a rather gorgeous fashion. There was a grand
tableau as the curtain descended which had been up in England for so
many centuries. I am bound to add that the Eglinton fool may find a
rival as to the honour of closing the merry line, in Shemus Anderson,
the fool of Murthley Castle, Perthshire, who died in the year 1833. He
had grown tolerably rich in his vocation; had suffered losses, like
Dogberry; but left behind him some comfortable hundreds of pounds to
his heirs. Shemus, however, never wore the cap and bells, or nursed
the bauble, or whirled the bladder and peas, or shook the clappers, or
carried motley. He was a fool in undress; but in respect of fulness of
character and costume, of circus jokes, and all the accessories of the
part, excepting its indecencies, the Eglinton fool was the last of the
race. He flickered up for a moment, as did the padded knights and the
Queen of Beauty, to afford some idea to the times present of the aspect
of the times past, as far as the latter could be exhibited in one of
its gorgeous follies. The blaze of splendour was great, and the fool’s
fire of conundrums burnt bravely, but the rain extinguished it all; the
umbrellas gave an air of ridicule to the scene; the thing was felt to
be, after all, only a splendid sham; and accordingly the fool and the
pseudo-feudal lords and ladies disappeared for ever. All that remains
of the old reality are rags and shreds and fragments in the mansions of
our nobles and gentles. At Glamis Castle a motley jacket still hangs,
or did recently hang, on a peg in the wall, and at Stourhead is still
preserved a jester’s baldric, which may be devoutly kissed as a relic
by the worshippers of Folly.
Some resemblance may be certainly traced between the conditions of the
English court fool and the ancient parasite, and between the English
household fool and the old Roman slave. With all, there was laughter
excited by liberty of speech, which must have occasionally fallen like
refreshing dew upon the ear of despot or noble, unaccustomed to listen
to aught from others save his own exceeding glorification. The despot
still retained the power of punishing the fool; and in this particular,
the household jester, who was often a menial servant, the drudge of the
family, very closely resembled the Roman slave, with whom his master
would graciously exchange jokes one day, and whom he would scourge
the next. The two, capricious master and servile yet audacious wit,
agreed very well with despotism, and coarse times and manners; but with
liberty and refinement, both expired, or underwent such modifications,
or took such new forms, as to be no longer recognizable. The fool was
for a season, but eccentricity of character, which was his great merit,
naturally survived him.
Public-domain text, read in full here on John Shaqi.
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