the latter capacity, Henry V. patronized the sacred minstrels rather
than the laughing fools. He loved minstrelsy, psalms, and decent
songs; and he made this love, as Mr. Tyler tells us, “contribute to
the gratification of himself and the partner of his joys and cares....
Whether in their home at Windsor, or during their happy progress
through England, in the halls of York and Chester, or in the tented
ground on the banks of the Seine, before Melun, our imagination has
solid foundation to build upon, when we picture to ourselves Henry and
his beloved Princess passing innocently and happily, in minstrelsy
and song, some of the hours spared from the appeals of justice, the
exigencies of the State, or the marshalling of the battle-field.” For
Henry’s other good qualities, and for his defects also, I must refer
my readers to Mr. Tyler’s volumes, resting content with showing here,
that Henry was not a patron of court fools. It may indeed be said that
the jester and the minstrel were often to be found in the same person,
in England, from the time that the Saxons hovered in the land, or since
Canute, his _thingmen_, and his bards, all sang joyously together,
when they celebrated a conquest, than which that of the Norman was
not more wonderful. But it is clear that Henry’s minstrels were of
a better character than those alluded to above, and that buffoonery
was not encouraged at his court. Warton, in his ‘History of English
Poetry,’ supports this assertion by saying, that the number of harpers
in Westminster Hall at Henry’s coronation was innumerable. “They
undoubtedly accompanied their instruments with heroic rhymes. The
King, however,” adds Warton, “was no great encourager of the popular
minstrelsy, which seems at this time to have flourished in the highest
degree of perfection.” For all secular vanities his disgust was great;
and he even forbade his triumph at Agincourt to be chanted by the
harpers or others. Lingard indeed says, that “success gave a tinge of
arrogance to his character;” and I may add, that although Henry V.
loved books more than court fools, he set an example for the now common
and detestable practice, of borrowing books and not returning them to
their owners; he had better learned wisdom from fools, than committed
this miserable sort of petty larceny.
Public-domain text, read in full here on John Shaqi.
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