The History of Creation, Vol. 1 (of 2): Or the Development of the Earth and its Inhabitants by the Action of Natural CausesHaeckel, Ernst
Philosophy
The History of Creation, Vol. 1 (of 2): Or the Development of the Earth and its Inhabitants by the Action of Natural Causes
Haeckel, Ernst
Evolution; Heredity; Human beings -- Origin
All other attempts which have been made to arrive at a definite and
logical determination of the idea of organic “species” have, like the
last, been utterly futile, and led to no results. Considering the nature
of the case, it cannot be otherwise. The idea of species is just as
truly a relative one and not absolute, as is the idea of variety, genus,
family, order, class, etc. I have proved this in detail in the criticism
of the idea of species in my “General Morphology” (Gen. Morph. ii.
323-364). I will waste no more time on this unsatisfactory discussion,
and now only add a few words about the _relation of species to
hybridism_. Formerly it was regarded as a dogma, that two good species
could never produce hybrids which could reproduce themselves as such.
Those who thus dogmatized almost always appealed to the hybrids of a
horse and donkey, the mule and the hinny, which, truly enough, are
seldom able to reproduce themselves. But the truth is that such
unfruitful hybrids are rare examples, and in the majority of cases
hybrids of two totally different species are fruitful and able to
reproduce themselves. They can almost always fruitfully mix with one or
other of the parent species, and sometimes also among themselves; and in
this way completely new forms can originate according to the laws of
“mixed transmission by inheritance.”
Thus, in fact, _hybridism is a source of the origin of new species_,
distinct from the source we have hitherto considered—natural selection.
I have already spoken occasionally of these _hybrid species_ (species
hybridæ), especially of the hare-rabbit (Lepus Darwinii), which has
arisen from the crossing of a male hare and a female rabbit; the
goat-sheep (Capra ovina), which has arisen from the pairing of a he-goat
and ewe; also the different species of thistles (Cirsium), brambles
(Rubus), etc. It is possible that many wild species have originated in
this way, as even Linnæus assumed. At all events, these hybrid species,
which can maintain and propagate themselves as well as pure species,
prove that hybridism cannot serve in any way to give an absolute
definition to the idea of species.
Public-domain text, read in full here on John Shaqi.
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