Finally, when comparing the embryos on Plates II. and III., we must not fail to give attention again to the _human tail_ (_s_), an organ which, in the original condition, man shares with all other vertebrate animals. The discovery of tailed men was long anxiously expected by many monistic philosophers, in order to establish a closer relationship between man and the other mammals. And in like manner their dualistic opponents often maintained with pride that the complete want of a tail formed one of the most important bodily distinctions between men and animals, though they did not bear in mind the many tailless animals which really exist. Now, man in the first months of development possesses a real tail as well as his nearest kindred, the tailless apes (orang-outang, chimpanzee, gorilla), and vertebrate animals in general. But whereas, in most of them—for example, the dog (_C_, _G_)—in the course of development it always grows longer, in man (Fig. _D_, _H_) and in tailless mammals, at a certain period of development, it degenerates and finally completely disappears. However, even in fully developed men, the remnant of the tail is seen in the three, four, or five tail vertebræ (vertebræ coccygeæ) as an aborted or rudimentary organ, which forms the hinder or lower end of the vertebral column (p. 289). Most persons even now refuse to acknowledge the most important deduction of the Theory of Descent, that is, the palæontological development of man from ape-like, and through them from still lower, mammals, and consider such a transformation of organic form as impossible. But, I ask, are the phenomena of the individual development of man, the fundamental features of which I have here given, in any way less wonderful? Is it not in the highest degree remarkable that all vertebrate animals of the most different classes—fishes, amphibious animals, reptiles, birds, and mammals—in the first periods of their embryonic development cannot be distinguished at all, and even much later, at a time when reptiles and birds are already distinctly different from mammals, that the dog and the man are almost identical? Verily, if we compare those two series of development with one another, and ask ourselves which of the two is the more wonderful, it must be confessed that _ontogeny_, or the short and quick history of development of the _individual_, is much more mysterious than _phylogeny_, or the long and slow history of development of the _tribe_. For one and the same grand change of form is accomplished by the latter in the course of many thousands of years, and by the former in the course of a few months. Evidently this most rapid and astonishing transformation of the individual in ontogenesis, which we can actually point out at any moment by direct observation, is in itself much more wonderful and astonishing than the corresponding, but much slower and gradual transformation which the long chain of ancestors of the same individual has gone through in