The History of Creation, Vol. 1 (of 2): Or the Development of the Earth and its Inhabitants by the Action of Natural CausesHaeckel, Ernst
Philosophy
The History of Creation, Vol. 1 (of 2): Or the Development of the Earth and its Inhabitants by the Action of Natural Causes
Haeckel, Ernst
Evolution; Heredity; Human beings -- Origin
Although for many years in England the ideas of natural science and
philosophy have been looked upon as almost equivalent, and as every
truly scientific investigator of nature is most justly called there a
“natural philosopher,” yet in Germany for more than half a century
natural science has been kept strictly distinct from philosophy, and the
union of the two into a true philosophy of nature is recognized only by
the few. This misapprehension is owing to the fantastic eccentricities
of earlier German natural-philosophers, such as Oken, Schelling, etc.;
they believed that they were able to construct the laws of nature in
their own heads, without being obliged to take their stand upon the
grounds of actual experience. When the complete hollowness of their
assumptions had been demonstrated, naturalists, in “the nation of
thinkers,” fell into the very opposite extreme, believing that they
would be able to reach the high aim of science, that is, the knowledge
of truth, by the mere experience of the senses, and without any
philosophical activity of thought.
From that time, but especially since 1830, most naturalists have shown a
strong aversion to any general, philosophical view of nature. The real
aim of natural science was now supposed to consist in the knowledge of
details, and it was believed that this would be attained in the study of
biology, when the forms and the phenomena of life, in all individual
organisms, had become accurately known, by the help of the finest
instruments and means of observation. It is true that among these
strictly empirical, or so-called exact naturalists, there were always
very many who rose above this narrow point of view, and sought the final
aim in a knowledge of the general laws of organization. Yet the great
majority of zoologists and botanists, during the thirty or forty years
preceding Darwin, refused to concern themselves about such general laws;
all they admitted was, that perhaps in the far distant future, when the
end of all empiric knowledge should have been arrived at, when all
individual animals and plants should have been thoroughly examined,
naturalists might begin to think of discovering general biological laws.
Public-domain text, read in full here on John Shaqi.
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