The History of Creation, Vol. 1 (of 2): Or the Development of the Earth and its Inhabitants by the Action of Natural CausesHaeckel, Ernst
Philosophy
The History of Creation, Vol. 1 (of 2): Or the Development of the Earth and its Inhabitants by the Action of Natural Causes
Haeckel, Ernst
Evolution; Heredity; Human beings -- Origin
The “original type” which constitutes the foundation of
every organic form “as the inner original community” is the _inner
constructive force_, which receives the original direction of
form-production—that is, the tendency to give rise to a particular
form—and is propagated by _Inheritance_. The “uninterruptedly
progressive transformation,” on the other hand, which “springs from the
necessary relations to the outer world,” acting as an _external
formative force_, produces, by _Adaptation_ to the surrounding
conditions of life, the “infinite variety of forms” (Gen. Morph. i. 154;
ii. 224). The internal formative tendency of _Inheritance_, which
retains the unity of the original type, is called by Goethe in another
passage the _centripetal force_ of the organism, or its tendency to
specification; in contrast with this he calls the external formative
tendency of _Adaptation_, which produces the variety of organic forms,
the _centrifugal force_ of organisms, or their tendency to variation.
The passage in which he clearly indicates the “equilibrium” of these two
extremely important organic formative tendencies, runs as follows: “The
idea of _metamorphosis_ resembles the vis centrifuga, and would lose
itself in the infinite, if a counterpoise were not added to it: I mean
the tendency to _specification_, the strong power to preserve what once
has come into being, a vis centripeta, which in its deepest foundation
cannot be affected by anything external.”
Metamorphosis, according to Goethe, consists not merely, as the word is
now generally understood, in the changes of form which the organic
individual experiences during its individual development, but, in a
wider sense, in the transformation of organic forms in general. His idea
of metamorphosis is almost synonymous with the theory of development.
This is clear, among other things, from the following passage:—“The
triumph of physiological metamorphosis manifests itself where the whole
separates and transforms itself into families, the families into genera,
the genera into species, and then again into other varieties down to the
individual. This operation of nature goes on ad infinitum; she cannot
rest inactive, but neither can she keep and preserve all that she has
produced. From seeds there are always developed varying plants,
exhibiting the relations of their parts to one another in an altered
manner.”
Public-domain text, read in full here on John Shaqi.
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