The History of Creation, Vol. 1 (of 2): Or the Development of the Earth and its Inhabitants by the Action of Natural CausesHaeckel, Ernst
Philosophy
The History of Creation, Vol. 1 (of 2): Or the Development of the Earth and its Inhabitants by the Action of Natural Causes
Haeckel, Ernst
Evolution; Heredity; Human beings -- Origin
Inheritance fixed these habits on the
descendants, and finally, by further elaboration, the organs were
entirely transformed. However correct, as a whole, this fundamental
thought may be, yet Lamarck lays the stress too exclusively on _habit_
(use and non-use of organs), certainly one of the most important, but
not the only cause of the change of forms. Still this cannot prevent our
acknowledging that Lamarck quite correctly appreciated the mutual
co-operation of the two organic formative tendencies of Adaptation and
Inheritance. What he failed to grasp is the exceedingly important
principle of “Natural Selection in the Struggle for Existence,” with
which Darwin, fifty years later, made us acquainted.
It still remains to be mentioned as a special merit of Lamarck, that he
endeavoured to prove the _development of the human race_ from other
primitive, ape-like mammals. Here again it was, above all, to habit that
he ascribed the transforming, the ennobling influence. He assumed that
the lowest, original men had originated out of men-like apes, by the
latter accustoming themselves to walk upright. The raising of the body,
the constant effort to keep upright, in the first place led to a
transformation of the limbs, to a stronger differentiation or separation
of the fore and hinder extremities, which is justly considered one of
the most essential distinctions between man and the ape. Behind, the
calf of the leg and the flat soles of the feet were developed; in
front, the arms and hands, for the purpose of seizing objects. The
upright walk was then followed by a freer view over the surrounding
objects, and led consequently to an important progress in mental
development. Human apes thereby soon gained a great advantage over the
other apes, and further, over surrounding organisms in general. In order
to maintain the supremacy over them, they formed themselves into
companies, and there arose, as in the case of all animals living in
company, the desire of communicating to one another their desires and
thoughts. Thus arose the necessity of language, which, consisting at
first of rough and disjointed sounds, soon became more connected,
developed, and articulate. The development of articulate speech now in
turn became the strongest lever for a further progressive development of
the organism, and above all, of the brain, and so ape-like men became
gradually and slowly transformed into real men. In this way the actual
descent of the lowest and rudest primitive men from the most highly
developed apes was distinctly maintained by Lamarck, and supported by a
series of the most important proofs.
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