Credible tradition has it that the first meeting of the Municipal Council was held under a huge ceiba tree, and that Mass was first celebrated at the same sylvan spot, the site of the tree now being marked by the building known as the Templete, in the heart of the great city. Two fine historical paintings by the artist Escobar, representing the two gatherings named, hang upon the walls of that building. In De Soto's time Havana became marked as the coming capital and metropolis of the island, partly because of its unsurpassed situation, and partly for a reason similar to that which caused it first to be founded on the south coast, namely, for the sake of trade with Mexico and Florida. De Soto during his brief sojourn there began the erection of the fortification known as La Fuerza, which has long been noted as the oldest inhabited building in the western hemisphere which was built by Europeans. By the time of Governor Angulo, Havana had grown into--or been reduced to--a community of about two hundred Europeans, and perhaps three hundred Indians and negro slaves. Santa Maria del Puerto Principe was originally founded in 1515 on the north coast, but a dozen years later was removed inland for security against the rovers of the sea, and became known by its present name of Camaguey. For many years Vasco Porcallo de Figueroa was its chief man; a man of wealth and great force of character, who lived like a prince upon a vast estate with a great retinue of servants and slaves. All the rest of Camaguey was tributary to him; with a total population of fewer than five hundred souls. Baracoa, originally Nuestra Senora de la Asuncion, was the first permanent settlement in Cuba. Shut off from the rest of the island by a mountain wall, and visited by several disastrous epidemics, it was all but obliterated, and in the time of De Soto and Angulo contained fewer than a dozen European families. As for Trinidad, on the south coast, it fared even worse, for every Spanish or other European settler deserted it, chiefly for Sancti Spiritus, leaving there only a score of Indians. But that did not mean any great accession to Sancti Spiritus, which place had only about two hundred Europeans, and perhaps as many more Indians and negro slaves. Bayamo was another city which was moved inland from its original site. It had in Angulo's time fewer than a hundred Spaniards and perhaps twice as many Indians and negroes.