The newly appointed governor of Cuba was the general of artillery, D. Diego de Viana y Hinojosa. When he arrived in Havana in November, 1687, he brought with him the first copies of the "Codigo e Recopilacion de India," as the statutes or laws of the West Indies were called. They were in force by royal decree, although they were in reality only a confirmation of the famous Ordinances of 1542. They were distinguished by a spirit of rectitude and impartiality and were particularly commendable for their justice towards the native Indians, who were exempted from all servitude and were accorded equal rights with the Spaniards. Unfortunately these laws suffered from one serious defect: they were framed so as to apply to all dominions of Spanish America and did not take into account the indisputable fact that laws applicable to and beneficent in Peru, might be prejudicial in Mexico and Cuba. This did not, however, diminish in the least the ethical significance and humanitarian value of this codex of some four hundred laws, decrees and mandates; they gave proof of the admirable sentiment of the mother country towards her colonies. Among the functionaries who arrived from Spain at the same time as Governor Viana, were a new Auditor, D. Manuel de Roa, and a new bishop, D. Diego Evelino de Compostela. This noted ecclesiastic was famous in Spain not only for his sterling character as a man, but also for his extraordinary gifts as an orator. On his succession to the episcopate a spirit of altruism seemed to awaken in the population and find fruition in various works of charity. Bishop Compostela was conspicuous in these organizations and in every possible way encouraged his diocesans in contributing to and actively participating in such works. He founded many parishes and in Havana organized the seminary of San Ambrosio, the academy for young ladies called San Francisco de Sala, and the hospital for convalescents of Bolen. During the fifteen years of his episcopate Bishop Compostela accomplished what none of his predecessors had succeeded in doing. He really raised the moral standard of the diocese, and he attained that end more by his own noble example, than by his eloquent sermons on moral issues. He was a gentleman of distinguished manners, who treated all that came in contact with him with the utmost courtesy. He lived very modestly and was known always to travel on foot. He devoted his income to alms freely dispensed to all the needy, and by his numerous works of beneficence built for himself an imperishable monument in the memory of the grateful population.