The History of Cuba, vol. 2Johnson, Willis Fletcher
History
The History of Cuba, vol. 2
Johnson, Willis Fletcher
Cuba -- Economic conditions; Cuba -- History
At such times the relation between the white and the colored women of
the city could be observed in little incidents that were an unending
source of amusement to the student of life. The lithe and willowy form
of the young girl of Spain, which Montaigne has called "un corps bien
espagnole," was frequently to be found among the Cuban women. The almost
regal dignity and grace of carriage, for which the Spanish women were
noted, had also been transmitted to their descendants in the colonies.
Now it was nothing unusual for any one to follow with his eyes the
perfect form and the graceful movements of some woman in the crowd of
such nights, and on coming up and catching a glimpse of the face to find
a negress. For the imitative faculty of the colored race is
extraordinary, and the negro maids of the white ladies of Havana copied
faithfully every detail of the gait and gestures of their mistresses.
The dress worn by the Havanese on the streets was the national basquina,
a black skirt, with a waist according to the prevailing fashion, and
under that basquina was often worn a white petticoat trimmed with lace,
which most unconcernedly was being dragged through the dust. But the
most important article of a Cuban woman's dress was the mantilla, also
often trimmed with the rarest lace, that indispensable covering for head
and shoulders, which made an effective frame for a face in which shone a
pair of luminous black eyes. That mantilla, like the fan, was a medium
of expression and spoke an eloquent language to those that understood.
The cafés, which were sadly missed by M. Villiet d'Arignon in the middle
of the century, had begun to appear in the streets of Havana, but never
became as popular as in European capitals. The Cuban did not
particularly care for coffee as a beverage; he preferred chocolate,
which he took at home. He did not care to go out, unless it was for a
game of cards, a feria di gallo, or cock-fight, or the bull-ring. He was
essentially a domestic creature, though Havana had a smart set the
masculine members of which furnished ample material for gossip of a
more or less scandalous nature. He spent his time at home smoking; in
fact, everybody in Cuba smoked, men, women, children, priests, masters
and slaves. It was not an infrequent sight to see a negro maid about her
work with a cigar in her mouth or behind her ear. Small favors and
services were paid in cigars.
Public-domain text, read in full here on John Shaqi.
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