The History of Cuba, vol. 2Johnson, Willis Fletcher
History
The History of Cuba, vol. 2
Johnson, Willis Fletcher
Cuba -- Economic conditions; Cuba -- History
The most difficult task before him, and one calling for unusual prudence
and tact, was the execution of the royal decree concerning the expulsion
of certain religious orders against whom drastic measures had been taken
in Europe. The movement began in Portugal in 1759, when the Jesuits were
expelled from that country. Two years later the society was dissolved
and its members banished from France. Then the opposition to them made
itself felt in Spain. King Carlos III. had always been their zealous
protector, but he suddenly turned against them after the curious
Sombrero-and-Manta revolution in Madrid in 1766. His favorite, the
Marquis Squilaci, a Neapolitan, had tried to inaugurate various reforms
in the city, among them the cleaning of the streets, which were in an
unspeakable state of filth, the regulation of the prices of food and the
installment of a lighting system. Simple and reasonable as were these
innovations, they met with furious opposition on the part of certain
classes of the people. This opposition was fanned into open revolt by
another ordinance which he issued. It was directed against the enormous
sombreros and voluminous mantas (cape cloaks) worn with preference by
individuals who could thus easily disguise themselves, hide their
identity and carry dangerous weapons which played a dismal part in the
numerous assassinations that had shocked the authorities. An organized
revolt against these measures took place in Madrid and led to
considerable bloodshed. The king was made to believe that the Jesuits
were the prime agents in that insurrection, and at midnight of the
seventeenth of February, 1767, Carlos III. signed a decree ordering
their immediate expulsion from Spain. In this decree, the execution of
which was entrusted to Count Aranda, the king gave as reason for this
step, the necessity to maintain among his subjects order, obedience,
quiet and justice. At the same time he ordered the temporal property of
the society of Jesuits in the dominions of Spain to be adjudged to the
treasury. The order was executed with a promptness and a quiet deserving
especial comment. On the same day were sent to all judges, governors,
regents and viceroys a secret message, accompanied by a circular letter
saying that the message containing royal instructions to be obeyed by
every one should not be opened before April 1. Those officials were
moreover warned not to communicate the contents of the message to any
one, and should the public by some chance obtain such knowledge, those
responsible were to be treated as though they had violated the secret
and were guilty of opposition to the Sovereign's orders. This measure
was so effectively executed that the padres of the order were taken by
surprise, and were speedily sent on their way out of the country without
the slightest disorder. On the day of this expulsion the king had
affixed a "pragmatica" on the doors of the palace and public buildings
Public-domain text, read in full here on John Shaqi.
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