Meanwhile, Louie was sitting up in bed every night, with her hands
round her sharp knees, and her black brows knit over David's
follies. It seemed to her he no longer cared 'a haporth' about
getting a letter from Mr. Ancrum, about going to Manchester, about
all those entrancing anti-meat schemes which were to lead so easily
to a paradise of free 'buying' for both of them. Whenever she tried
to call him back to these things he shook her off impatiently, and
their new-born congeniality to each other had been all swamped in
this craze for 'shoutin hollerin' people she despised with all her
heart. When she flew out at him, he just avoided her. Indeed, he
avoided her now at all times, whether she flew out or not. There
was an invincible heathenism about Louie, which made her the
natural enemy of any 'awakened' person.
The relation of the elders in the farm to the new development
in David was a curious one. Hannah viewed it with a secret
satisfaction. Christians have less time than other people--such,
at least, had been her experience with Reuben--to spend in
thirsting for the goods of this world. The more David went to
prayer-meetings, the less likely was he to make inadmissible
demands on what belonged to him. As for poor Reuben, he seemed to
have got his wish; while he and Hannah had been doing their best to
drive Sandy's son to perdition through a downward course of
'loafing,' God had sent Mr. Dyson to put Davy back on the right
road. But he was ill at ease; he watched the excitement, which all
the lad's prickly reticence could not hide from those about him,
with strange and variable feelings. As a Christian, he should have
rejoiced; instead, the uncle and nephew shunned each other more
than ever, and shunned especially all talk of the revival. Perhaps
the whole situation--the influence of the new man, of the local
talk, of the quickened spiritual life around him, did but aggravate
the inner strain in Reuben. Perhaps his wife's satisfaction, which
his sharpened conscience perceived and understood, troubled him
intolerably. At any rate, his silence and disquiet grew, and his
only pleasure lay, more than ever, in those solitary cogitations we
have already spoken of.
The 15th of October approached--as it happened, the Friday before
the smithy prayer-meeting. On that day of the year, according to
ancient and invariable custom, the Yorkshire stock--steers,
heifers, young horses--which are transferred to the Derbyshire
farms on the 15th of May, are driven back to their Yorkshire
owners, with all the fatness of Derbyshire pastures showing on
their sleek sides. Breeders and farmers meet again at Woodhead,
just within the Yorkshire border. The animals are handed over to
their owners, paid for at so much a head, and any preventible
damage or loss occurring among them is reckoned against the farmer
returning them, according to certain local rules.
Public-domain text, read in full here on John Shaqi.
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