There had been a dark page in his history. He had hardly left Manchester New College when he married suddenly a girl of some beauty, but with an undeveloped sensuous temperament. They were to live on a crust and give themselves to the service of man. His own dream was still fresh when she deserted him in the company of one of his oldest friends. He followed them, found them both in black depths of remorse, and took her back. But the strain of living together proved too much. She implored him to let her go and earn her living apart. She had been a teacher, and she proposed to return to her profession. He saw her established in Glasgow in the house of some good people who knew her history, and who got her a post in a small school. Then he returned to Manchester and threw himself with reckless ardour into the work of feeding the hungry, and nursing the dying, in the cotton famine. He emerged a broken man, physically and morally, liable thenceforward to recurrent crises of melancholia; but they were not frequent or severe enough to prevent his working. He was at the time entirely preoccupied with certain religious questions, and thankfully accepted the call to the little congregation at Clough End. Since then he had visited his wife twice every year. He was extremely poor. His family, who had destined him for the Presbyterian ministry, were estranged from him; hardly anyone in Manchester knew him intimately; only in one house, far away in the Scotch lowlands, were there two people, who deeply loved and thoroughly understood him. There he went when his dark hours came upon him; and thence, after the terrible illness which overtook him on his leaving Clough End, he emerged again, shattered but indomitable, to take up the battle of life as he understood it. He was not an able nor a literary man. His mind was a strange medley, and his mental sight far from clear. Of late the study of Newman had been a revelation to him. But he did not cease for that to read the books of scientific psychology which tortured him--the books which seemed to make of mind a function of matter, and man the slave of an immoral nature. The only persistent and original gift in him--yet after all it is the gift which for ever divides the sheep from the goats--was that of a 'hunger and thirst after righteousness.' CHAPTER IV