Then, when it came to this point, Dora would be troubled and drawn
away by memories of young Grieve's talk and ways, of his dashes
into Market Place to see Daddy since he had set up for himself, of
his bold plans for the future which delighted Daddy and took her
breath away; of the flash of his black eyes; the triumphant energy
of his youth; and those indications in him, too, which had so
startled her of late since they--she and he--had dropped the futile
sparrings in which their acquaintance began, of an inner softness,
a sensitive magnetic something--indescribable.
Dora's needle paused in mid-air. Then her hand dropped on her lap.
A slight but charming smile--born of youth, sympathy, involuntary
admiration--dawned on her face. She sat so for a minute or two lost
in reminiscence.
The clock outside struck twelve. Dora with a start felt along the
edge of her frame under her work and brought out a book. It was a
little black, worn manual of prayers for various times and
occasions compiled by a High Church dignitary. For Dora it had a
talismanic virtue. She turned now to one of the 'Prayers for
Noonday,' made the sign of the cross, and slipped on to her knees
for an instant. Then she rose happily and went back to her work. It
was such acts as this that made the thread on which her life of
mystical emotion was strung.
But her father was a Secularist of a pronounced type, and her
mother had been a rigid Baptist, old-fashioned and sincere, filled
with a genuine horror of Papistry and all its ways.
Adrian O'Connor Lomax, to give Daddy his whole magnificent name,
was the son of a reed-maker, of Irish extraction, at Hyde, and was
brought up at first to follow his father's trade--that of making
the wire 'reed,' or frame, into which the threads of the warp are
fastened before weaving. But such patient drudgery, often
continued, as it was in those days, for twelve and fourteen hours
out of the twenty-four, was gall and wormwood to a temperament like
Daddy's. He developed a taste for reading, fell in with Byron's
poems, and caught the fever of them; then branched out into
politics just at the time of the first Reform Bill, when all over
Lancashire the memory of Peterloo was still burning, and when men
like Henry Hunt and Samuel Bamford were the political heroes of
every weaver's cottage. He developed a taste for itinerant
lecturing and preaching, and presently left his family and tramped
to Manchester.
Public-domain text, read in full here on John Shaqi.
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