He saw, indeed, with great clearness after a month or so that
Louie's wildness was by no means the wildness of an ignorant
innocent, likely to slip unawares into perdition, and that, while
she had a passionate greed for amusement and pleasure, and a blank
absence of principle, she was still perfectly alive to the risks of
life, and meant somehow both to enjoy herself and to steer herself
through. But this gradual perception--that, in spite of her mode of
killing spare time, she was not immediately likely to take any
fatal false step, as he had imagined in his first dread--did but
increase his inward repulsion.
A state of feeling which was the more remarkable because he
himself, in Ancrum's eyes, was at the moment in a temper of moral
relaxation and bewilderment! His absorption in George Sand, and
through her in all the other French Romantics whose books he could
either find for himself or borrow from Barbier, was carrying a
ferment of passion and imagination through all his blood. Most
social arrangements, including marriage, seemed to have become open
questions to him. Why, then, this tone towards Louie and her
friends? Was it that, apart from the influence of heredity, the
young fellow's moral perception at this time was not ethical at
all, but aesthetic--a matter of taste, of the presence or absence
of certain ideal and poetic elements in conduct?
At any rate his friendship for old Barbier drew closer and closer,
and Ancrum, who had begun to feel a lively affection for him, could
see but little of him.
As to Barbier, it was a significant chance which had thrown
him across David's path. In former days this lively Frenchman
had been a small Paris journalist, whom the _coup d'état_ had
struck down with his betters, and who had escaped to England
with one suit of clothes and eight francs in his pocket. He
reminded himself on landing of a cousin of his mother's settled
as a clerk in Manchester, found his way northwards, and had
now, for some seventeen years, been maintaining himself in the
cotton capital, mainly by teaching, but partly by a number of
small arts--ornamental calligraphy, _menu_-writing, and the
like--too odd and various for description. He was a fanatic, a Red,
much possessed by political hatreds which gave savour to an
existence otherwise dull and peaceable enough. Religious beliefs
were very scarce with him, but he had a certain literary creed, the
creed of 1830, when he had been a scribbler in the train of Victor
Hugo, which he did his best to put into David.
Public-domain text, read in full here on John Shaqi.
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