As for Mr. Ancrum, his own affairs, poor soul, soon became so
absorbing that he had no thoughts left for David. There were
dissensions growing between him and the 'Christian Brethren.' He
spoke often at the Sunday meetings--too often, by a great deal, for
the other shining lights of the congregation. But his much speaking
seemed to come rather of restlessness than of a fall 'experience,'
so torn, subtle, and difficult were the things he said. Grave
doubts of his doctrine were rising among some of the 'Brethren'; a
mean intrigue against him was just starting among others, and he
himself was tempest-tossed, not knowing from week to week whether
to go or stay.
Meanwhile, as the winter went on, he soon perceived that Reuben
Grieve's formidable wife was added to the ranks of his enemies. She
came to chapel, because for a Christian Brother or Sister to go
anywhere else would have been a confession of weakness in the face
of other critical and observant communities--such, for instance, as
the Calvinistic Methodists, or the Particular Baptists--not to be
thought of for a moment. But when he passed her, he got no greeting
from her; she drew her skirts aside, and her stony eye looked
beyond him, as though there were nothing on the road. And the
sharp-tongued things she said of him came round to him one by one.
Reuben, too, avoided the minister, who, a year or two before, had
brought fountains of refreshing to his soul, and in the business of
the chapel, of which he was still an elder, showed himself more
inarticulate and confused than ever. While David, who had won a
corner in Mr. Ancrum's heart since the days of their first
acquaintance at Sunday-school--David fled him altogether, and would
have none of his counsel or his friendship. The alienation of the
Grieves made another and a bitter drop in the minister's rising cup
of failure.
Public-domain text, read in full here on John Shaqi.
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