Mr. Ancrum had left Clough End towards the end of June. The
congregation to which he ministered, and to which Reuben Grieve
belonged, represented one of those curious and independent
developments of the religious spirit which are to be found
scattered through the teeming towns and districts of northern
England. They had no connection with any recognised religious
community, but the members of it had belonged to many--to the
Church, the Baptists, the Independents, the Methodists. They were
mostly mill-hands or small tradesmen, penetrated on the one side
with the fervour, the yearnings, the strong formless poetry of
English evangelical faith, and repelled on the other by various
features in the different sects from which they came--by the
hierarchical strictness of the Wesleyan organisation, or the
looseness of the Congregationalists, or the coldness of the Church.
They had come together to seek the Lord in some way more intimate,
more moving, more effectual than any they had yet found; and in
this pathetic search for the 'rainbow gold' of faith they were
perpetually brought up against the old stumbling-blocks of the
unregenerate man,--the smallest egotisms, and the meanest vanities.
Mr. Ancrum, for instance, had come to the Clough End 'Brethren'
full of an indescribable missionary zeal. He had laboured for them
night and day, taxing his sickly frame far beyond its powers. But
the most sordid conspiracy imaginable, led by two or three of the
prominent members who thought he did not allow them enough share in
the evening meetings, had finally overthrown him, and he had gone
back to Manchester a bitterer and a sadder man.
After he left there was an interregnum, during which one or two of
the elder 'Brethren' taught Sunday school and led the Sunday
services. But at last, in August, it became known in Clough End
that a new minister for the 'Christian Brethren' had come down, and
public curiosity in the Dissenting circles was keen about him.
After a few weeks there began to be a buzz in the little town on
the subject of Mr. Dyson. The 'Christian Brethren' meeting-room, a
long low upper chamber formerly occupied by half a dozen
hand-looms, was crowded on Sundays, morning and evening, not only
by the Brethren, but by migrants from other denominations, and the
Sunday school, which was held in a little rickety garret off the
main room, also received a large increase of members. It was
rumoured that Mr. Dyson was specially successful with boys, and
that there was an 'awakening' among some of the lowest and roughest
of the Clough End lads.
'He ha sich a way wi un,' said a much-stirred mother to Reuben
Grieve, meeting him one day in the street, 'he do seem to melt your
varra marrow.'
Public-domain text, read in full here on John Shaqi.
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