The history of drink : $b A review, social, scientific, and politicalSamuelson, James
History
The history of drink : $b A review, social, scientific, and political
Samuelson, James
Drinking of alcoholic beverages -- History; Temperance -- History
In the neighbourhood of the Plate there are three varieties of men—two
of the Creole, descendants of the Spaniards, whose habits are quite
dissimilar, and then the native Indians. All three indulge in alcoholic
drinks, but in varying degrees.[326] The inhabitants of the large towns,
such as Buenos Ayres, Monte Video, Rosario, &c., are as civilised as
Europeans, and much more sober than the majority. They usually drink
light French or Spanish wine in great moderation, and mostly diluted
with water. This is taken at meals, and at other times coffee, iced
syrup drinks, and light beer are the customary beverages. Spirits are
hardly ever tasted. The inhabitants of the interior are barely civilised,
and the farther one recedes from the large towns the more distinctly
the Indian blood may be traced. They are great drunkards and gamblers,
and are only deterred by poverty (for they often work for food and
lodging only), or by their distance from a camp-store, from habitual and
continuous intemperance. They consume a raw spirit called caña, distilled
from the sugar-cane, which is pure, very strong, and not disagreeable
to the taste. As for the third variety, the Indians, they are men of
the very lowest type, said, indeed, to have been brought under the
civilising influence of the Jesuits some centuries back, but retaining
only a portion of their sacred nomenclature, and a few of the rudest
arts, such as plaiting straw. These Indians are spread over an immense
tract of country lying between the northern frontier of the Argentine
Republic and the southern borders of Paraguay, and they drink, raw, a
strong spirit which they distil from the sweet beans of the algaroba (the
locust or carob bean). The process of distillation they have probably
learned from the Europeans, though not from the Jesuits, who endeavoured
to win them over from barbarism to civilisation, but they are said to
have another mode of preparing an intoxicating beverage, which they adopt
in common with the natives of the South Sea Islands. The drink, called
cava, is prepared by masticating the root of the plant so called,[327]
and expectorating the chewed plant into a vessel; to this, water is
added, and the whole is allowed to ferment. Morewood says that in the
South Sea Islands no one is allowed to chew the root but young persons
with good teeth, clean mouths, and free from disease, and he describes
at considerable length both the manufacture of the cava drink and its
effects.[328] It is an aromatic, stimulating narcotic, with sudorific
properties, and to a stranger unaccustomed to its use it operates like
spirits, quickly causing intoxication. The reader must pardon this
reference to what is certainly a horrible and filthy process, but it
is mentioned in order to show that the arts of civilisation are by no
means essential to the gratification of the desire for intoxicating
beverages. And here, in these three varieties of mankind, we have another
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account